Volkswagen: Where Were The Lawyers?

Rarely does one individual’s decision or action create an ethical crisis entirely by itself. More often, someone’s unethical or illegal idea is adopted by other members of the company, and the problem grows within the organization until it erupts in headlines, bad publicity, and sometimes criminal penalties. After the fact, the questions always arise: How did that happen? Didn’t anyone know it was going on? Why didn’t someone stop it?

Recently, Volkswagen found itself in just such a position, when it was discovered that the software in the company’s diesel vehicles had been programmed to provide false data to regulators regarding the level of emissions produced by the cars.

In his article “Volkswagen: Where Were the Lawyers?” Lippe (2015) questions the role that several groups within the company played in the scandal, most notably the company’s lawyers and engineers. See http://www.abajournal.com/legalrebels/article/volkswagen_where_were_the_lawyers/.

Review this situation from legal, spiritual, and ethical perspectives. Fully explain the following:

  1. As an employee or a manager in either the legal office or the engineering department, how would you have prevented this incident?
  2. As the CEO of the diesel division of Volkswagen, how would you have responded when the situation became public? How would this response prevent future incidents?

Lippe, P. (2015, October 13). Volkswagen: Where were the lawyers? ABA Journal. Retrieved from http://www.abajournal.com/legalrebels/article/volkswagen_where_were_the_lawyers/

 
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Living A Feminist Live

The reading this week is Chapter 6 and Conclusions 1 & 2 in Living a Feminist Life by Sara Ahmed. Your responses to the reading are due 10pm on wednesday

there are two readings as attached below. By Sara Ahmed

NB: Reflect on the two readings in alignment with  Intersectionality portrayed as understandings of social locations as central to peoples lived experiences as influenced by the interaction of categories such as gender, class, race, ethnicity, sexuality, age, disability/ability, migration status, etc. It further recognises that these interactions are situated within interconnected power structures including government, media and economics. Intersectionality, therefore theorises how forms of oppression and privilege such as patriarchy, racism, colonialism, homophobia and ableism arise. Intersectionality foregrounds the achievement of social justice through social processes, redistribution and equity.

 
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Test One, Sp12True/FalseIndicate Whether The Statement Is True Or False.____ 1. Humans Are Essentially Social Beings.____ 2. America Is So…

Test one, sp12 True/False Indicate whether the statement is true or false. ____ 1. Humans are essentially social beings. ____ 2. America is so powerful that it doesn’t need the support of other nations. ____ 3. Unlike other aspects of society, like the economy, the media have not become truly global in nature. ____ 4. The most widely accepted definitions of sociology as a discipline are those that are narrow and focused. ____ 5. When we ask psychologists to help us understand the behavior of Eric Harris and Dylan Klebold, who murdered 13 people and injured 24 more at Columbine High School in 1999, we are using our sociological imaginations. ____ 6. If a sociologist attempts to study whether men are really less emotional than women, she is taking the role of the social analyst, rather than the everyday actor. ____ 7. The poem “The Blind Men and the Elephant” suggests that there is only one correct approach to understanding social life. ____ 8. Conflict theory uses a dynamic model of historical change that presents change as constant, ongoing, and inevitable. ____ 9. W. E. B. Du Bois became so disillusioned with the United States that he voluntarily exiled himself to Ghana near the end of his life. ____ 10. Thomas Kuhn, a philosopher of science, argues that truth is relative, in that it is dependent on the paradigm through which one understands the world. ____ 11. You are about to do a series of interviews about drug abuse and academic performance. In order to make people feel more comfortable, you tell them that these interviews are about student satisfaction with the university and have them sign a form showing that they’ve willingly agreed to participate. You have the informed consent of your research subjects. ____ 12. The order in which a questionnaire asks about different issues cannot affect the way people respond. ____ 13. Codes of ethics in the social sciences provide very strict guidelines for researchers to follow. ____ 14. Market research is probably the most common use of sociological methods for nonacademic purposes. ____ 15. Marxists are among the strongest supporters of value-free sociology. Multiple Choice Identify the choice that best completes the statement or answers the question. ____ 16. Sociologists observe society: a. by studying the various parts of a society and the ways they interact and influence each other b. by studying the shape and boundaries of society as a whole c. by studying society as if it were a concrete object, in the same way that a geologist studies rocks d. by utilizing the preconceptions, assumptions, and beliefs that come from living in a society e. through the use of special scientific tools that allow unmediated access to the very heart of society ____ 17. Even though a small number of people have been academically trained as sociologists, we all can be described as “natural sociologists” because: a. we are born with certain skills that naturally allow us to think sociologically b. society is a part of nature, so everyone has to be a natural sociologist c. our parents taught us to be sociologists even before they sent us to school d. we are all members of society and so have a great deal of background knowledge about how society works e. sociologists are really just observers of conventional wisdom ____ 18. Howard Becker said that sociology can be best understood as the study of people “doing things together.” This definition reminds us that: a. neither society nor the individual exists in isolation; each is dependent on the other b. sociology is only interested in the way people act, not in the way they think c. only large-scale interactions that involve many people can be understood by sociologists d. people must have some knowledge of each other before they can really do anything together e. individuals exist independently of society and can be understood without considering social influence ____ 19. Most sociologists specialize in one particular method of study. The first distinction is usually made between qualitative and quantitative methodologies. What do quantitative sociologists do differently from qualitative sociologists? a. Quantitative sociologists preserve the detail and diversity of their data so that each individual piece of information can be analyzed to determine its meaning. b. Quantitative sociologists look for signs of social conflict and tension in their data. c. Quantitative sociologists translate their data into numbers so that it can be analyzed mathematically or statistically. d. Quantitative sociologists look for data exclusively in traditional cultures. e. Quantitative sociologists only do interviews. ____ 20. Regardless of which methodology they use, what are all sociologists trying to do? a. explain why social change happens b. illuminate the connection between the individual and society c. explain why poverty and inequality still exist d. compare the present with the past e. understand how our society is different from other cultures and other times ____ 21. What is the sociological imagination? a. a property of society that ensures that people remain ignorant of the connections between their lives and social change b. a particular way of understanding the criminal mind, such as that of a serial killer c. the sociological approach that assumes that large-scale social institutions structure individual interactions d. the ability to understand the connections between biography and history, or the interplay of the self and the world e. the sociological approach that assumes that individual decisions and interactions create larger social institutions ____ 22. Bernard McGrane suggests we should practice using a beginner’s mind, the opposite of an expert’s mind. Usually it’s good to be an expert. Why should we try to think like beginners instead? a. An expert’s mind is so full of facts and assumptions that it has difficulty learning anything new. b. To better understand the world, we need to defamiliarize ourselves with it. c. We need to unlearn what we already know in order to become better sociologists. d. A beginner’s mind allows us to approach the world without knowing in advance what we will find. e. The approach of a beginner’s mind is more readily accepted by whoever is being studied. ____ 23. What does it mean to say that America is both a nation and an ideal? a. All Americans have strong beliefs and ideals that are important to them. b. America is both a geographic location and also an ideal concept that situates its citizens within a meaningful context. c. America has standards, but it doesn’t always live up to them. d. As a geographic place, America has certain principles of law that govern how government is organized. e. Everyone in the United States has a different understanding of what it means to be American. ____ 24. Most people are interested in the lives of others, but usually we express this only through daytime talk shows and tabloid media. Although this sort of interest is completely understandable, sociologists would say that it is sensationalistic and very selective. How does a sociological perspective help to solve this problem? a. It decreases our interest in daytime talk shows. b. It helps us understand the people who appear on such shows in terms of individual pathology. c. It allows us to see connections between individual experience and larger social patterns. d. It increases the prurient value of such programs and makes them more appealing. e. all of the above ____ 25. Although everyday cultural practices, such as greeting a friend, giving flowers, or using the thumbs-up sign, seem like natural ways of acting, an awareness of how they vary across cultures demonstrates a healthy sociological imagination because: a. it ensures that we don’t accidentally make a faux pas b. it reminds us that everyday interactions are connected to larger social structures c. it helps us economically when we do business in different countries d. it lets us understand how immigrants perceive America when they move here e. all of the above ____ 26. The work of the French sociologist Jean Baudrillard, which inspired the movie The Matrix, is fairly pessimistic about contemporary society. What is Baudrillard especially worried about? a. that there are rising levels of inequality between the industrialized world and more traditional societies b. that we’ve lost the ability to distinguish between reality and illusion c. that racial hostility will ruin any chances for a meaningful democracy d. that globalization will dilute the unique French identity as McDonald’s and Disney World take over everywhere e. that rising levels of crime will make fear and apprehension the most common experiences of life in cities in the twenty-first century ____ 27. According to William J. Mitchell, in The Reconfigured Eye: Visual Truth in the Post-Photographic Era, TV Guide once took a picture of Oprah and grafted her head onto the body of Ann-Margret. Although this is an extreme example, Mitchell’s larger point is that almost every photo Americans now look at in the media has been digitally altered, leading many to worry that: a. we have lost the ability to distinguish between reality and special effects b. Americans are spending too much time watching television c. we are becoming a global village, all consuming the same media and becoming like one tribe d. urban centers are becoming increasingly diverse, and some are important to a postmodern world e. the United States is becoming part of a global community ____ 28. If you didn’t know anything about Pam Fishman but that Figure 1.2 features data from her research, what could you logically determine about her? a. that she is a conflict theorist b. that she is a macrosociologist c. that she is a structural functionalist d. that she is very interested in inequality e. that she is a microsociologist ____ 29. Look at the graphic representation of sociology’s Family Tree (figure 2.1). Given that they’re both very influential in the classical stage of sociological theory, why are Karl Marx and Emile Durkheim depicted so far apart? a. Marx’s work is no longer considered very important. b. Durkheim was greatly influenced by Marx, but not vice versa. c. Emile Durkheim wasn’t really a sociologist, he thought of himself more as a psychologist. d. The theoretical schools they founded are very different. e. Durkheim was French, while Marx was born in Germany. ____ 30. Who coined the phrase “the survival of the fittest”? a. Charles Darwin b. Karl Marx c. Emile Durkheim d. Harriet Martineau e. Herbert Spencer ____ 31. In Emile Durkheim’s work Suicide, he reported that suicide rates went up when the economy slumped, but also spiked when the economy boomed. Which of Durkheim’s concepts from Chapter 2 explain why both positive and negative economic conditions could increase suicide rates? a. alienation b. anomie c. mechanical solidarity d. organic solidarity e. empiricism ____ 32. In 2008 Polish film maker Andrzej Wadja released his film Katyn, about the massacre of 20,000 Polish officers by the Soviet Union during World War II. When asked why he had made this movie, Wadja said he wanted to make a film for “those moviegoers for whom it matters that we are a society and not just an accidental crowd.” Wadja believed that it was still possible for people to be bound together on the basis of shared traditions and experiences. In his statement, Wadja was expressing a hope that Poland could still be united by: a. organic solidarity b. conflict c. manifest functions d. mechanical solidarity e. positivism ____ 33. Karl Marx believed that the economy was closely related to other social processes, including politics, values, beliefs, and norms. As a result, he also believed that: a. the lower classes have the power to challenge the upper classes b. the lower classes almost always understand the sources of their oppression c. the ruling ideas are the ideas of the ruling class d. the ruling class has relatively little control over popular culture e. the ruling ideas are meant to support the lower classes ____ 34. What was Marx criticizing when he said that religion is “the opiate of the masses”? a. the lower classes b. superstition and any belief in the supernatural c. drug use and alcoholism d. the use of religion by the ruling class e. the way religion blinds people to scientific truth ____ 35. According to Karl Marx, how could a belief in heaven as a reward for earthly suffering serve the interests of the ruling class? a. by keeping the lower class from demanding better treatment in this life b. by distracting the lower classes with gaudy spectacles c. by using the church as a means to extract economic resources from the poor d. by keeping the lower classes busy with religious activities so that they wouldn’t have time to organize e. by making people meek ____ 36. In the United States today, the richest 20 percent of Americans have 85 percent of the country’s wealth. Marx would call this: a. alienation b. bourgeoisie c. social inequality d. capitalism e. organic solidarity ____ 37. In Great Britain, in the eighteenth century, there were a series of Enclosure Acts, which broke up small farms, forced many small farmers to move to large cities in search of wage labor, and increased agricultural profits for landowners. What large-scale social system was this a part of? a. socialism b. agrarian utopianism c. feudalism d. nomadism e. capitalism ____ 38. If you were to hear someone singing a song with these lines: It is we who plowed the prairies; built the cities where they trade; Dug the mines and built the workshops, endless miles of railroad laid; Now we stand outcast and starving midst the wonders we have made. You might conclude, along with Karl Marx, that the people being described suffered from: a. verstehen b. anomie c. structural dysfunctions d. alienation e. a lack of solidarity ____ 39. In 1987, the software company Infocom released a game called Bureaucracy, scripted by the science-fiction writer Douglas Adams. In the game, a character struggles to keep her blood pressure low enough to avoid a heart attack while changing her address and dealing with a large, impersonal, and inefficient bureaucracy. Although the game is meant to be humorous, what element of Bureaucracy would be familiar to Max Weber? a. nothing b. the frustration that comes with dealing with a bureaucracy c. the sense of humor and whimsy with which the game treats bureaucracies d. the lack of efficiency associated with bureaucracies e. the impersonal nature of bureaucracy ____ 40. Which two primary forces, according to Sigmund Freud, are essential to all human nature? a. verstehen and disenchantment b. Eros and Thanatos c. ego and id d. bourgeoisie and proletariat e. self and society ____ 41. Although she made contributions to sociology, Jane Addams is perhaps best remembered for her embrace of praxis, meaning that she: a. was a pragmatist b. acted on her intellectual convictions in practical ways c. applied dialectics to her understanding of history d. was the first person to translate Comte into English e. embraced conflict theory ____ 42. Which if the following is a latent function of the educational system in the United States? a. teaching reading and writing b. keeping children out of trouble while parents are at work c. preparing a modern workforce to use technology d. instructing new immigrants in American values and history e. all of the above ____ 43. Stricter control of the border between the United States and Mexico was implemented to curb illegal immigration, but it also made illegal immigrants more likely to stay in the United States for longer periods of time, as frequent border crossings became both dangerous and costly. The increase in the number of illegal immigrants who stayed permanently or semipermanently is: a. a manifest function of the border patrol b. a latent function of increased security c. a serious source of anomie d. a source of mechanical solidarity e. a cause for repression and sublimation ____ 44. Which of the following is a major critique of conflict theory? a. It has a hard time explaining inequality. b. It overemphasizes the importance of face-to-face interaction. c. In focusing on conflict and change, it sometimes ignores the stable and enduring parts of society. d. It overemphasizes continuity. e. It fails to develop any theory of praxis that could help researchers put their theories into action. ____ 45. Theodor Adorno and Max Horkheimer argue that: Under monopoly all mass culture is identical, and the lines of its artificial framework begin to show through. The people at the top are no longer so interested in concealing monopoly: as its violence becomes more open, so its power grows. Movies and radio need no longer pretend to be art. The truth that they are just business is made into an ideology in order to justify the rubbish they deliberately produce. They call themselves industries; and when their directors’ incomes are published, any doubt about the social utility of the finished products is removed. With which theoretical paradigm does this passage suggest that Adorno and Horkheimer identify? a. queer theory b. feminist theory c. conflict theory d. structural functionalism e. symbolic interactionism ____ 46. Which social theory was developed mostly in the United States? a. structural functionalism b. positivism c. Marxism d. symbolic interactionism e. conflict theory ____ 47. According to symbolic interactionism, what is the relationship between the self and society? a. The development of a sense of self is guided by society. b. The self is shaped by society, but society is also shaped by the self. c. Society is a product of individual actions. d. Both the self and society are created by the course of history. e. Both the self and society are shaped by larger external forces. ____ 48. Which of the following is an important aspect of symbolic interactionism? a. the idea that the working class does not understand the true source of their oppression b. the idea that society is mainly stable, orderly, and functional c. the idea that individuals are mainly unaware of their role in a larger economic system d. the idea that society is produced and reproduced by individuals interacting with each other, especially through language e. the idea that conflict is the source of all social change ____ 49. Which theoretical perspective shows how large-scale social structures are produced by individuals at the micro level? a. positivism b. pragmatism c. social Darwinism d. symbolic interactionism e. structural functionalism ____ 50. Before beginning a research project, what will a good researcher always do? a. use the scientific method to evaluate his survey questions b. review the literature in order to become familiar with earlier research that relates to his topic c. clearly define his variables d. look for correlations between two or more different phenomena e. form a hypothesis ____ 51. What do you call broad theoretical models of the social or natural world? a. paradigms b. hypotheses c. interviews d. grounded theory e. prejudice ____ 52. A paradigm shift is a major break in the assumptions that are used to understand the world. What causes a paradigm shift? a. the study of history b. new data forces a new way of looking at the world c. religion and theology d. increased awareness of the current paradigm e. objective knowledge of the world ____ 53. A graduate student is almost done with his dissertation when he is informed that twenty years ago someone did a very similar project and already demonstrated what he had hoped to be the first to discover. What basic step of the scientific method could have saved him from this problem? a. developing an operational definition b. selecting a research method c. analyzing data d. reviewing the literature e. creating relevant variables ____ 54. What are the goals of ethnography? a. to explain ethnic differences using qualitative methods b. to develop quantitative data sets that allow researchers to discover correlations c. to conduct interviews with people who have very different ways of life d. to describe activities sociologists observe and to understand what those activities mean to the people involved e. to develop ethics and standards for sociological research ____ 55. What does it mean if ethnographers are overt about their roles? a. They maintain narrow and limited definitions of appropriate research methodologies. b. They spend a great deal of time reflecting on their roles in the research process. c. They observe and record data without letting anyone know they are doing research. d. They openly admit that they are doing sociological research. e. They make their hypotheses explicit. ____ 56. Which of the following research techniques focuses on gaining an insider’s perspective of the everyday lives of subjects under investigation, often dispelling stereotypes about the group being investigated? a. participant observation b. surveys c. the analysis of existing data d. experiments e. content analysis ____ 57. The sociologist Mitch Duneier wrote his ethnography, Sidewalk, about street vendors in New York City’s Greenwich Village. While writing the book, Duneier was particularly concerned that the people he was studying would alter their behavior when he was present, especially since his background was very different from theirs. What do sociologists call this problem? a. bias b. response rate c. reflexivity d. validity e. thick description ____ 58. In her ethnography, Wheeling & Dealing, Patricia Adler investigates the social and professional worlds of midlevel cocaine and marijuana smugglers. Her research started serendipitously when she discovered that her next-door neighbor and friend was a drug smuggler; this was a huge advantage for her because it meant that she already had ____________ with one of her informants. a. informed consent b. rapport c. thick description d. sampling e. causation ____ 59. One of Mitch Duneier’s main conclusions in his ethnography of street vendors in New York City was that, despite the chaos and disorder they seem to bring to the street, the opportunity to sell something actually gave vendors a sense of purpose and dignity. Disputing aspects of New York’s crackdown on petty and nonviolent crimes, Duneier argues that politicians have failed to distinguish between physical signs of decline, like graffiti, and street vendors who are working to improve their lives. Which of the following advantages of ethnography does Duneier’s research demonstrate? a. The detailed nature of ethnographies can help to reshape the stereotypes that we hold about others and that are often the basis for social policy. b. Ethnographies offer a means of studying groups that are often overlooked with other methods. c. Ethnographies allow respondents to speak in their own words. d. Ethnographies are not always representative. e. Ethnographic research can be used to gather data on a population that is too large to study by other means. ____ 60. When he was writing Spirit and the Flesh: Sexual Diversity in American Indian Culture, the ethnographer Walter Williams was always very open about his own sexual orientation, because he believed that being open with the people he was studying was the only way to establish a trusting and sharing interaction with them. What was Williams concerned with? a. validity b. thick description c. reactivity d. rapport e. replicability ____ 61. Researchers should try to avoid double-barreled questions, or questions that: a. ask about multiple issues b. use emotional language that may bias the respondent c. are vague or ambiguous d. have a hidden agenda e. allow for a wide variety of responses ____ 62. Researchers are often worried that interviewees have not been completely honest or forthcoming, especially when asked about sensitive subjects. How did Arlie Hochschild attempt to deal with this problem? a. She asked each question in different ways to try to trap respondents in contradictions. b. She interviewed each spouse separately to see if their stories matched. c. She observed some respondents as they went about their daily routines to see if their actions matched their answers. d. She confronted respondents when they give answers that seemed dubious. e. When respondents seemed to be giving questionable answers, she used leading questions. ____ 63. Which of the following is NOT a disadvantage of using interviews to conduct social research? a. Interviewees are allowed to speak in their own words. b. Interviewees are not always truthful. c. Interviewees can be difficult to talk to. d. Interviews are time consuming. e. It can be difficult to generalize from interviews because the sample size is usually small. ____ 64. Why do social scientists who use interviews rarely speak with large numbers of people for a project? a. It is hard to find people willing to be interviewed. b. The transcription process takes a long time. c. There are usually very few people who are interesting enough to be interviewed. d. Face-to-face interviewing is a very time consuming process. e. The data is so rich that only a few interviews are needed. ____ 65. Arlie Hochschild was concerned that her sample of interviewees was too small to guarantee representativeness. How did Hochschild attempt to overcome this problem? a. by very carefully selecting only totally representative interviewees b. by deciding that she didn’t need to generalize to any larger population c. by asking only open-ended questions d. by doing follow-up interviews with each interviewee e. by comparing demographic information about her interviewees with information about her target population ____ 66. While it is always important to ask clear and unambiguous questions regardless of the method that you use, it is especially important to avoid confusion when conducting surveys. Why? a. Survey research methods commonly use statistics. b. When using survey research methods, the researcher is usually not present to clarify any misunderstandings. c. Confusing and ambiguous questions create an ethical dilemma. d. Survey researchers talk to many people. e. Survey research tends to look at large-scale social patterns. ____ 67. When writing questions for a survey, researchers must avoid all of the following EXCEPT: a. leading questions b. double-barreled questions c. negative questions d. bias e. open-ended questions ____ 68. One of the key methods used to do political polling is random-digit dialing, in which every phone number in an area code has an equal chance of being selected to take part in a survey. However researchers have noticed that young people are more likely to only use a cell phone, and people with cell phones are less likely to answer a call from an unknown number. As a result, polling organizations often count responses from young people as being worth “more” than those from older people. What is this technique called? a. weighting b. bias c. probability sampling d. Likert scales e. leading questions ____ 69. In 1936 The Literary Digest conducted a survey to predict the winner of the presidential election. It sent ten million surveys to a variety of households identified through phone books, automobile registries, and magazine subscriptions. Two million people returned the surveys and showed a very strong preference for Alf Landon over Franklin Roosevelt. What was the response rate? a. 20 percent b. 10 million c. 50 percent d. 2 percent e. 100 percent ____ 70. Which of the following are disadvantages of using existing sources of data for research? a. Researchers often seek answers to questions that the data doesn’t directly address. b. Researchers have to spend a great deal of time and money to get the data. c. Researchers do not always understand how the data was interpreted or what it meant in its original context. d. both A and B e. both A and C ____ 71. Why are social networking sites like Facebook and MySpace so exciting to sociologists who study social networks? a. For the first time, social networking sites offer sociologists a data set rich enough to test ideas that until now have only been theorized. b. For the first time, sociologists have realized just how much the internet has changed social networks. c. For the first time, sociologists don’t have to spend the time and money to go talk to people and can do all their work from a computer. d. For the first time, sociologists can find out what young people’s social networks look like. e. For the first time, sociologists can track the spread of urban legends. ____ 72. What is the primary goal of comparative and historical research methods? a. to enhance the validity of experiments b. to understand relationships between parts of society in different times and different places c. to uncover issues that been neglected by mainstream social research d. to select participants who are very similar so that the independent variable can be isolated e. to produce data that can be used to encourage social change ____ 73. What does it mean for a sociologist to control for a variable? a. Research subjects are divided into two groups. b. Change over time is measured in a dependent variable. c. One group is allowed to understand the nature of the experiment while the other group is kept in the dark. d. Precise tools are developed with which to measure a variable. e. All factors except for the independent variable are taken into account. ____ 74. A recent sociological experiment sought to determine the exact role that social support plays in the health of expectant mothers. To conduct the experiment, the researchers asked midwives to flip a coin each time they received a new client, and if it came up heads to try as hard as possible to put the client in contact with others who could provide social support. If the coin came up tails, the midwives would not discourage the woman from receiving social support, but would not facilitate it. What is the dependent variable in this experiment? a. coin flips b. health c. social support d. midwives e. expectant mothers ____ 75. When Elton Mayo did his now-classic experiment on worker productivity, he found that he could increase productivity by changing variables in a work environment, but also that changing variables back increased productivity. What did he conclude was the true cause of the increase in productivity? a. a decrease in sick days b. his own bias c. the effect of being studied d. the effect of change in the workplace, as it broke workers’ routines and made them more alert e. increased lighting and longer breaks

 
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15 Short Essays Exam

1- DeBeauvoir describes ‘the adventurer’ and they appear to share some characteristics in common with the free human. Where does ‘the adventurer’ go wrong in DeBeauvoir’s analysis?

2- What is “bad faith” and how does De Beauvoir guard against it?

3- Why does De Beauvoir stress situated freedom in the case of oppressed peoples?  What attitude is appropriate when dealing with severely oppressed people and what is De Beauvoir’s argument for why this is the appropriate attitude?

4- For Levinas, what is the problem with most existing manners of thinking identity?  How does thinking in terms of autrui avoid these problems?

5- What is meant by Levinas’ statement that the essence of discourse is prayer?

6- For De Beauvoir, what is the connection between the attitudes of “seriousness” and “nihilism”?  Additionally, what does De Beauvoir maintain is the shortcoming of each attitude?

7- Towards the conclusion of the text, de Beauvoir speaks at length of the Cause. What distinguishes a good or worthy cause from a bad one?

8- Why does Royce hold that we must choose our cause knowingly if we’re able, ignorantly if we must? We can’t we just wait until we have knowledge before choosing a cause?

9- Why does Royce hold that an ethical individual must have loyalty to a cause?

10- For DeBeauvoir, how do children acquire their values initially? Upon reaching maturity what happens to their sense of inherited values?

11- What sort of objection might De Beauvoir or Royce raise in response to Nietzsche’s ‘ethics’ of power?  For these thinkers, what would be a problem with rooting ethics in power?

12- For Royce, how is loyalty a self-reinstating principle?

13- DeBeauvoir identifies the sub-man and the serious man as two possible ways of responding when our values are called into question. Describe each of these responses.

14- For Royce, what happens to the individual when they don’t have a cause to which they are loyal?

15- Royce holds that our duty is to do what we really will? If this is the case, how can we fail to get what we want?

 
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Systems Perspective And Social Change

DUE TOMORROW 9PM NEW YORK TIME 1-2 PAGE APA FORMAT 1-2 PAGE, IN-TEXT CITATION REFERENCE PAGE ETC. IF YOU CAN NOT ADHERE TO THE DETAILS OR DEADLINE DO NOT TAKE THIS ASSIGNMENT.

 

USE THE UPLOADED REFERENCES AND LINKS IN THE DEVELOPMENT OF THIS PAPER.

 

Zastrow and Kirst-Ashman (2016) stated, “Clients are affected by and in constant dynamic interactions with other systems, including families, groups, organizations, and communities” (p. 35-36). As a social worker, when you address the needs of an individual client, you also take into account the systems with which the client interacts. Obtaining information about these systems helps you better assess your client’s situation. These systems may provide support to the client, or they may contribute to the client’s presenting problem.

For this Discussion, review “Working With People With Disabilities: The Case of Lester.”Consider the systems with which Lester Johnson, the client, interacts. Think about ways you might apply a systems perspective to his case. Also, consider the significance of the systems perspective for social work in general.

Post by WEDNESDAY 9PM NEW YORK TIME  a 1-2 PAGE Discussion in which you explain how multiple systems interact to impact individuals. Explain how you, as a social worker, might apply a systems perspective to your work with Lester Johnson. Finally, explain how you might apply a systems perspective to social work practice.

Be sure to support your posts with specific references to the resources. If you are using additional articles, be sure to provide full APA-formatted citations for your references.

 

 

References

Plummer, S. -B., Makris, S., & Brocksen, S. M. (Eds.). (2014). Social work case studies: Foundation year. Baltimore, MD: Laureate International Universities Publishing. [Vital Source e-reader]. “Working With People With Disabilities: The Case of Lester” (pp. 31–33)

Pack, M. (2011). Discovering an integrated framework for practice: a qualitative investigation of theories used by social workers working as sexual abuse therapists. Journal of Social Work Practice, 25(1), 79–93. Retrieved from the Walden Library databases.

Roscoe, K., Carson, A. M., & Madoc-Jones, L. (2011). Narrative social work: Conversations between theory and practice. Journal of Social Work Practice, 25(1), 47–61. Retrieved from the Walden Library databases.

Savaya, R., & Gardner, F. (2012). Critical reflection to identify gaps between espoused theory and theory-in-use. Social Work, 57(2), 145–154. Retrieved from the Walden Library databases.

 
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ETHICS 101 DB 2

https://learn.liberty.edu/webapps/bbgs-vitalsource-BBLEARN/app/launch/content?course_id=_451829_1&content_id=_26619621_1

https://learn.liberty.edu/webapps/bbgs-vitalsource-BBLEARN/app/launch/content?course_id=_451829_1&content_id=_26619622_1

 

Textbook Readings

  • Jones: chs. 5–6
  • Stivers et al.: Part 3

Discussion boards are collaborative learning experiences; therefore you are required to create a thread in response to the provided prompt for each forum. Discussion board threads must be 500–600 words and demonstrate course-related knowledge. In addition to the thread, you are required to reply to one other classmate’s thread.

Please the attached Rubric – Follow Exactly (This assignment must be in Turabian Format)

 

Topic: Is it ever moral to break a promise? A rational analysis and conclusion.

Thread: The Reading & Study materials this module/week discuss the complex issue of poverty, and the moral imperative of promise-keeping is mentioned several times. After reviewing the Reading & Study materials, compose a 500-600 word argument that is objective, carefully-constructed, and free of emotion (and hence it should not contain any exclamation points) in support of your opinion on each of the following questions.

  1. Why is promise-keeping morally important?
  2. Is it ever morally permissible to break a promise?
  3. If you answer “yes” to #2, then what are the conditions that render promise-breaking morally acceptable?
  4. If you answer “no” to #2, then explain why you believe it is never permissible. How would you handle difficult scenarios wherein someone has made a promise the keeping of which would have significant undesirable consequences?
  5. Is it ever morally obligatory to break a promise?
  6. If you answer “yes” to #5, what are the conditions that render promise-breaking morally obligatory?
 
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Topic: [Revision] Competency-Based Training Approaches For Adult Workers – Singapore

Assessment Requirement

Assignment Title:   Competency-based Training Approaches for Adult Workers (CBT)
Words:   2000
Referencing Format   APA
References   20
Note:   Please do your own research to answer these questions; some questions require research on early childhood Singapore; attached learners guide, links, and some papers. Write paper in Singapore context

Paper Outline and Questions:

Abstract

Introduction

Questions

1. Describe at least 4 environmental issues or factors1 and discuss how these have affected or could affect the Continuing Education and Training (CET) landscape in Singapore.

a. 4 environmental issues are

i. Labour market,

ii. State of employment,

iii. Government initiatives, and

iv. Challenges of workforce development

b. How these environmental issues affected Continuing Education and Training

(CET) in Singapore (Write in General)

Note: Since I am an early childhood educator, I would like to include how the environmental issues affected CET in Singapore Early Childhood Industry

2. a. How can a Competency-based Training Approaches be applied to your workplace or any organisation that you have worked for (describe at least 3 approach)?

   

Use these three approaches to answer 2a

 

 

The CBT approaches are:

· identification of performance gaps;

 

· training and development; and

· contextualisation.

 

Note: Since I am an early childhood educator, I would like to include how CBT applied to early childhood industry Singapore. Check this list link to use it as an example

https://www.ecda.gov.sg/PressReleases/Pages/NEW  INITIATIVES  TO  ATTRACT AND  DEVELOP  INFANT  EDUCARERS.aspx

 

2 b. What features3 of the current Workforce Skills Qualification (WSQ) System (describe at least 4 features) are relevant to this approach you have outlined?

4 features of WSQ system relevant to CBT approaches in ECE Singapore

Types of Skills

Training Pathways

Assessment Pathways,

WSQ Levels

 

3. How can the WSQ system address emerging issues in the CET landscape? (Describe at least 2 issue)

How and Describe

2 emerging issues where WSQ system address in the CET landscape are:

1. Changing Face of the Workforce

2. Emergence of Transnational Qualifications Framework

4. Describe and justify how 1 non-WSQ competency-based training model can be applied to your workplace. Describe at least 3 operating principles4 that are relevant to the application.

Professional Action Competency (Handlungskompetenz) is a non-WSQ competency-based training model. Describe Professional Action Competency (Handlungskompetenz).

Justify how Professional Action Competency (Handlungskompetenz) can be applied in the Early Childhood Industry, Singapore is

The 3 operating principle that are relevant to the application are:

Holistic development, reflective learning, and transfer of learning. Relate it to the early childhood workplace. For example, for a preschool teacher

 

5. Describe at least 4 features5 of a non-WSQ National Training system and explain how they have helped in that country’s workforce development.

Describe Germany’s Dual System

Explain the 4 features that help Germany’s workforce development

 

Conclusion

______________________

1 Environmental issues or factors include: Labour market, State of employment, Government initiatives, Challenges of workforce development etc.

2 CBT approaches include: Selection, Identification of performance gaps, Competency profiling, Training and development, Contextualization of learning etc.

3 Examples of features of WSQ include: 4 Principles of WSQ, Qualifications, Component Documents, Training &

Assessment Pathways, Training Providers, Quality Assurance, Validation etc.

4 Operating principles include: Holistic development, definition of the learner, adaptability, inclusion of context, reflective learning, and transfer of learning.

5 Features of National Training System include: Competency / Skills Standards, Credit accumulation and transfer system, Legislation, Training organisations, Legislations, Quality / accreditation agencies, Funding, Employment / career services, Apprenticeship.

 
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1-20 Answers

1.    Which of the following income statement formats is most commonly used with flexible budgeting? (Points : 2)
Sales – manufacturing costs – selling and administrative costs = net income
Sales – cost of goods sold = gross margin – operating expenses = net income
Sales – variable costs = contribution margin – fixed costs = net income
None of the above

2.    Summer Company’s static budget is based on a planned activity level of 25,000 units. Later, the company’s management accountant prepared a budget based on 30,000 units. The company actually produced and sold 29,000 units. In evaluating its performance, management should compare the company’s actual revenues and costs to which of the following budgets? (Points : 2)
A budget based on 29,000 units.
A budget based on 30,000 units.
A budget based on 25,000 units.
Either A or C.

3.    Select the correct statement concerning the human factor of performance evaluation. (Points : 2)
Variances should not be used to single out managers for punishment.
Variances must be analyzed carefully to ensure that they are fully understood.
Just because a cost variance is labeled as favorable doesn’t necessarily mean that the manager should be commended for a job well done.
All of the above.
4.    A difference between the static budget based on planned volume and a flexible budget prepared at actual volume is called a: (Points : 2)
flexible budget variance.
volume variance.
production activity variance.
static budget variance.

5.    A budget prepared at a single volume of activity is referred to as a: (Points : 2)
strategic budget.
static budget.
standard budget.
flexible budget.

6.    Volume variances are computed for which of the following costs? (Points : 2)
Variable manufacturing costs only
Fixed manufacturing costs only
Variable selling and administrative costs only
Variable manufacturing and selling and administrative costs

7.    The research and development department of a large manufacturing company would likely be organized as a(n): (Points : 2)
cost center.
profit center.
revenue center.
investment center.

8. The following static budget is provided:
Units
20,000 units
Sales
$ 200,000
Less variable costs:
Manufacturing costs
$ 70,000
Selling and administrative costs
$ 40,000
Contribution Margin
$ 90,000
Less fixed costs:
Manufacturing costs
$ 22,000
Selling and administrative costs
$ 17,000
Net Income
$ 51,000
What will be the budgeted net income if 18,000 units are produced and sold? (Points : 2)
$31,000
$180,000
$400,000
$42,000

9.    When using residual income (RI) as a project-screening tool, management should accept a project if: (Points : 2)
RI is negative.
RI is positive.
RI equals return on investment.
none of the above.

10.    Bilbo Company evaluates its managers on the basis of return on investment (ROI). Division Three has an ROI of 15% while the company as a whole has an ROI of only 10%. Which of the following performance measures will motivate the managers of Division Three to accept a project earning a 12% return? (Points : 2)
Return on investment (ROI)
Residual income (RI) Both ROI and RI will motivate the manager to accept the project
Neither ROI nor RI will motivate the manager to accept the project

11.    Which of the following would increase residual income? (Points : 2)
Decrease in operating income
Decrease in operating assets
Increase in the required ROI
Decrease in margin

12. Britannia Company has two investment opportunities. A cash flow schedule for the investments is provided below:
Year
Investment A
Investment B
0
($5,000)
($6,000)
1
2,000
3,000
2
2,000
2,000
3
2,000
2,000
4
2,000
1,000
Which of the following techniques would be most appropriate for choosing between Investment A and Investment B? (Points : 2)
Payback technique
Present value index
Net present value technique
None of the above
12.    Tawanna is considering starting a small business. She plans to purchase equipment costing $145,000. Rent on the building used by the business will be $24,000 per year while other operating costs will total $30,000 per year. A market research specialist estimates that Tawanna’s annual sales from the business will amount to $90,000. Tawanna plans to operate the business for 6 years. Disregarding the effects of taxes, what will be the amount of annual net cash flow generated by the business? (Points : 2)
8,000
$54,000
$90,000
None of the above

14. Barney’s Bagels invested in a new oven for $12,000. The oven reduced the amount of time for baking which increased production and sales for five years by the following amounts of cash inflows:
Year 1
Year 2
Year 3
Year 4
Year 5
$8,000
$6,000
$5,000
$6,000
$5,000
Using the averaging method, the payback period for the investment in the oven would be: (Points : 2)
5.0 years.
2.4 years.
2.0 years.
1.7 years.

15. Which of the following computer applications would be most useful for capital investment analysis? (Points : 2)
Word processing
Spreadsheet
Web browser
Presentation software

16. Henderson Company has two investment opportunities. Both investments cost $5,000 and will provide the same total future cash inflows. The cash receipt schedule for each investment is given below: Investment I
Investment II
Period 1
$1,000
$1,000
Period 2
1,000
2,000
Period 3
2,000
3,000
Period 4
4,000
2,000
Total
$8,000
$8,000
The net present value of Investment II assuming a 10% minimum rate of return would be which of the following amounts? (round to nearest whole dollar) (Points : 2)
$(679)
$3,415
$1,182
($3,415)

17. Select the incorrect statement concerning the internal rate of return (IRR) method of evaluating capital projects. (Points : 2)
The higher the IRR the better.
A project whose IRR is less than the cost of capital should be rejected.
If a project has a positive net present value then its IRR will exceed the hurdle rate.
The internal rate of return is that rate that makes the present value of the initial outlay equal to zero.

18. The purposes of the postaudit for capital investments include all of the following except: (Points : 2) continuous improvement.
punishment for poor capital investment decisions.
determining whether the project generated the results expected.
ensuring that managers closely scrutinize capital investment decisions.

19. An investment that costs $30,000 will produce annual cash flows of $10,000 for a period of 4 years. Given a desired rate of return of 8%, the investment will generate a: (Points : 2)
positive net present value of $33,121.
positive net present value of $3,121.
negative net present value of $33,121.
negative net present value of $3,121.

20. What amount of cash must be invested today in order to have $30,000 at the end of one year assuming the rate of return is 9%? (Points : 2)
$22,727.28
$27,000.00
$27,522.94
$27,300.00

 
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Ph M3 A 2

REFRENCE This Course text book in the assignment many citations thank you

 

Pinel, J. P. (10/2010). Biopsychology, 8th Edition [VitalSource Bookshelf version]. Retrieved from http://online.vitalsource.com/books/9781269533744

 

The Sensorimotor System How You Move

8.1 Three Principles of Sensorimotor Function

8.2 Sensorimotor Association Cortex

8.3 Secondary Motor Cortex

8.4 Primary Motor Cortex

8.5 Cerebellum and Basal Ganglia

8.6 Descending Motor Pathways

8.7 Sensorimotor Spinal Circuits

8.8 Central Sensorimotor Programs

The evening before I started to write this chapter, I was standing in a checkout line at the local market. As I waited, I furtively scanned the headlines on the prominently displayed magazines—woman gives birth to cat; flying saucer lands in cleveland shopping mall; how to lose 20 pounds in 2 days. Then, my mind began to wander, and I started to think about beginning to write this chapter. That is when I began to watch Rhonda’s movements and to wonder about the neural system that controlled them. Rhonda is a cashier—the best in the place.

The Case of Rhonda, the Dexterous Cashier

I was struck by the complexity of even Rhonda’s simplest movements. As she deftly transferred a bag of tomatoes to the scale, there was a coordinated adjustment in almost every part of her body. In addition to her obvious finger, hand, arm, and shoulder movements, coordinated movements of her head and eyes tracked her hand to the tomatoes; and there were adjustments in the muscles of her feet, legs, trunk, and other arm, which kept her from lurching forward. The accuracy of these responses suggested that they were guided in part by the patterns of visual, somatosensory, and vestibular changes they produced. The term sensorimotor in the title of this chapter formally recognizes the critical contribution of sensory input to guiding motor output.

As my purchases flowed through her left hand, Rhonda registered the prices with her right hand and bantered with Rick, the bagger. I was intrigued by how little of what Rhonda was doing appeared to be under her conscious control. She made general decisions about which items to pick up and where to put them, but she seemed to give no thought to the exact means by which these decisions were carried out. Each of her responses could have been made with an infinite number of different combinations of finger, wrist, elbow, shoulder, and body adjustments; but somehow she unconsciously picked one. The higher parts of her sensorimotor system—perhaps her cortex—seemed to issue conscious general commands to other parts of the system, which unconsciously produced a specific pattern of muscular responses that carried them out.

The automaticity of Rhonda’s performance was a far cry from the slow, effortful responses that had characterized her first days at the market. Somehow, experience had integrated her individual movements into smooth sequences, and it seemed to have transferred the movements’ control from a mode that involved conscious effort to one that did not.

I was suddenly jarred from my contemplations by a voice. “Sir, excuse me, sir, that will be $18.65,” Rhonda said, with just a hint of delight at catching me in mid-daydream. I hastily paid my bill, muttered “thank you,” and scurried out of the market.

As I write this, I am smiling both at my own embarrassment and at the thought that Rhonda has unknowingly introduced you to three principles of sensorimotor control that are the foundations of this chapter: (1) The sensorimotor system is hierarchically organized. (2) Motor output is guided by sensory input. (3) Learning can change the nature and the locus of sensorimotor control.

8.1 Three Principles of Sensorimotor Function

Before getting into the details of the sensorimotor system, let’s take a closer look at the three principles of sensorimotor function introduced by Rhonda. You will better appreciate these principles if you recognize that they also govern the operation of any large, efficient company—perhaps because that is another system for controlling output that has evolved in a competitive environment. You may find this metaphor useful in helping you understand the principles of sensorimotor system organization—many scientists find that metaphors help them think creatively about their subject matter.

The Sensorimotor System Is Hierarchically Organized

The operation of both the sensorimotor system and a large, efficient company is directed by commands that cascade down through the levels of a hierarchy (see Graziano, 2009)—from the association cortex or the company president (the highest levels) to the muscles or the workers (the lowest levels). Like the orders that are issued from the office of a company president, the commands that emerge from the association cortex specify general goals rather than specific plans of action. Neither the association cortex nor the company president routinely gets involved in the details. The main advantage of this hierarchical organization is that the higher levels of the hierarchy are left free to perform more complex functions.

Thinking Creatively

Both the sensorimotor system and a large, efficient company are parallel hierarchical systems; that is, they are hierarchical systems in which signals flow between levels over multiple paths (see Darian-Smith, Burman, & Darien-Smith, 1999). This parallel structure enables the association cortex or company president to exert control over the lower levels of the hierarchy in more than one way. For example, the association cortex can directly inhibit an eye blink reflex to allow the insertion of a contact lens, just as a company president can personally organize a delivery to an important customer.

The sensorimotor and company hierarchies are also characterized by functional segregation . That is, each level of the sensorimotor and company hierarchies tends to be composed of different units (neural structures or departments), each of which performs a different function.

In summary, the sensorimotor system—like the sensory systems you read about in Chapter 7—is a parallel, functionally segregated, hierarchical system. The main difference between the sensory systems and the sensorimotor system is the primary direction of information flow. In sensory systems, information mainly flows up through the hierarchy; in the sensorimotor system, information mainly flows down.

Motor Output Is Guided by Sensory Input

Efficient companies are flexible. They continuously monitor the effects of their own activities, and they use this information to fine-tune their activities. The sensorimotor system does the same (Gomi, 2008; Sommer & Wurtz, 2008). The eyes, the organs of balance, and the receptors in skin, muscles, and joints all monitor the body’s responses, and they feed their information back into sensorimotor circuits. In most instances, this sensory feedback plays an important role in directing the continuation of the responses that produced it. The only responses that are not normally influenced by sensory feedback are ballistic movements—brief, all-or-none, high-speed movements, such as swatting a fly.

Neuroplasticity

Behavior in the absence of just one kind of sensory feedback—the feedback that is carried by the somatosensory nerves of the arms—was studied in G.O., a former darts champion.

The Case of G.O., the Man with Too Little Feedback

An infection had selectively destroyed the somatosensory nerves of G.O.’s arms. He had great difficulty performing intricate responses such as doing up his buttons or picking up coins, even under visual guidance. Other difficulties resulted from his inability to adjust his motor output in the light of unanticipated external disturbances; for example, he could not keep from spilling a cup of coffee if somebody brushed against him. However, G.O.’s greatest problem was his inability to maintain a constant level of muscle contraction:

Clinical Implications

The result of this deficit was that even in the simplest of tasks requiring a constant motor output to the hand, G.O. would have to keep a visual check on his progress. For example, when carrying a suitcase, he would frequently glance at it to reassure himself that he had not dropped it some paces back. However, even visual feedback was of little use to him in many tasks. These tended to be those requiring a constant force output such as grasping a pen while writing or holding a cup. Here, visual information was insufficient for him to be able to correct any errors that were developing in the output since, after a period, he had no indication of the pressure that he was exerting on an object; all he saw was either the pen or cup slipping from his grasp. (Rothwell et al., 1982, p. 539)

Many adjustments in motor output that occur in response to sensory feedback are controlled unconsciously by the lower levels of the sensorimotor hierarchy without the involvement of the higher levels (see Poppele & Bosco, 2003). In the same way, large companies run more efficiently if the clerks do not have to check with the company president each time they encounter a minor problem.

Learning Changes the Nature and Locus of Sensorimotor Control

When a company is just starting up, each individual decision is made by the company president after careful consideration. However, as the company develops, many individual actions are coordinated into sequences of prescribed procedures that are routinely carried out by personnel at lower levels of the hierarchy.

Neuroplasticity

Similar changes occur during sensorimotor learning (see Ashe et al., 2006; Kübler, Dixon, & Garavan, 2006). During the initial stages of motor learning, each individual response is performed under conscious control; then, after much practice, individual responses become organized into continuous integrated sequences of action that flow smoothly and are adjusted by sensory feedback without conscious regulation. If you think for a moment about the sensorimotor skills you have acquired (e.g., typing, swimming, knitting, basketball playing, dancing, piano playing), you will appreciate that the organization of individual responses into continuous motor programs and the transfer of their control to lower levels of the nervous system characterize most sensorimotor learning.

A General Model of Sensorimotor System Function

Figure 8.1 on page 194 is a model that illustrates several principles of sensorimotor system organization; it is the framework of this chapter. Notice its hierarchical structure, the functional segregation of the levels (e.g., of secondary motor cortex), the parallel connections between levels, and the numerous feedback pathways.

This chapter focuses on the neural structures that play important roles in the control of voluntary behavior (e.g., picking up an apple). It begins at the level of association cortex and traces major motor signals as they descend the sensorimotor hierarchy to the skeletal muscles that ultimately perform the movements.

FIGURE 8.1 A general model of the sensorimotor system. Notice its hierarchical structure, its functional segregation, its parallel descending pathways, and its feedback circuits.

8.2 Sensorimotor Association Cortex

Association cortex is at the top of your sensorimotor hierarchy. There are two major areas of sensorimotor association cortex: the posterior parietal association cortex and the dorsolateral prefrontal association cortex (see Brochier & Umiltà, 2007; Haggard, 2008). Posterior parietal cortex and the dorsolateral prefrontal cortex are each composed of several different areas, each with different functions (see Culham & Kanwisher, 2001; Fuster, 2000). However, there is no general consensus on how best to divide either of them for analysis or even how comparable the areas are in humans, monkeys, and rats (Calton & Taube, 2009; Husain & Nachev, 2006).

Posterior Parietal Association Cortex

Before an effective movement can be initiated, certain information is required. The nervous system must know the original positions of the parts of the body that are to be moved, and it must know the positions of any external objects with which the body is going to interact. The posterior parietal association cortex (the portion of parietal neocortex posterior to the primary somatosensory cortex) plays an important role in integrating these two kinds of information, in directing behavior by providing spatial information, and in directing attention (Britten, 2008; Husain & Nachev, 2006).

You learned in Chapter 7 that the posterior parietal cortex is classified as association cortex because it receives substantial information, input from more than one sensory system. It receives information from the three sensory systems that play roles in the localization of the body and external objects in space: the visual system, the auditory system, and the somatosensory system (see Andersen & Buneo, 2003; Macaluso, Driver, & Frith, 2003). In turn, much of the output of the posterior parietal cortex goes to areas of motor cortex, which are located in the frontal cortex: to the dorsolateral prefrontal association cortex, to the various areas of secondary motor cortex , and to the frontal eye field —a small area of prefrontal cortex that controls eye movements (see –Figure 8.2). Electrophysiological studies in macaque monkeys and functional magnetic resonance imaging (fMRI) and transcranial magnetic stimulation (TMS) studies in humans indicate that the posterior parietal cortex comprises a mosaic of small areas, each specialized for guiding particular movements of eyes, head, arms, or hands (Culham & Valyear, 2006; Fogassi & Luppino, 2005).

In one important study (Desmurget et al., 2009), electrical stimulation was applied to the inferior portions of the posterior parietal cortexes of conscious neurosurgical patients. At low current levels, the patients experienced an intention to perform a particular action and, at high levels, felt that they had actually performed it. However, in neither case did the action actually occur.

Damage to the posterior parietal cortex can produce a variety of deficits, including deficits in the perception and memory of spatial relationships, in accurate reaching and grasping, in the control of eye movement, and in attention (Freund, 2003). However, apraxia and contralateral neglect are the two most striking consequences of posterior parietal cortex damage.

Clinical Implications

Apraxia is a disorder of voluntary movement that is not attributable to a simple motor deficit (e.g., not to paralysis or weakness) or to any deficit in comprehension or motivation (see Heilman, Watson, & Rothi, 1997). Remarkably, apraxic patients have difficulty making specific movements when they are requested to do so, particularly when the movements are out of context; however, they can often readily perform the very same movements under natural conditions, when they are not thinking about doing so. For example, an apraxic carpenter who has no difficulty at all hammering a nail during the course of her work might not be able to demonstrate hammering movements when requested to make them, particularly in the absence of a hammer. Although its symptoms are bilateral, apraxia is often caused by unilateral damage to the left posterior parietal lobe or its connections (Jax, Buxbaum, & Moll, 2006).

FIGURE 8.2 The major cortical input and output pathways of the posterior parietal association cortex. Shown are the lateral surface of the left hemisphere and the medial surface of the right hemisphere.

Contralateral neglect , the other striking consequence of posterior parietal cortex damage, is a disturbance of a patient’s ability to respond to stimuli on the side of the body opposite (contralateral) to the side of a brain lesion, in the absence of simple sensory or motor deficits (see Driver, Vuilleumier, & Husain, 2004; Luauté et al. 2006; Pisella & Mattingley, 2004). Most patients with contralateral neglect often behave as if the left side of their world does not exist, and they often fail to appreciate that they have a problem (Berti et al., 2005). The disturbance is often associated with large lesions of the right posterior parietal lobe (see Mort et al., 2003; Van Vleet & Robertson, 2006). For example, Mrs. S. suffered from contralateral neglect after a massive stroke to the posterior portions of her right hemisphere.

Clinical Implications

The Case of Mrs. S., the Woman Who Turned in Circles

Mrs. S.’s stroke had left her unable to recognize or respond to things to the left—including external objects as well as parts of her own body. For example, Mrs. S. often put makeup on the right side of her face but ignored the left.

Mrs. S.’s left-side contralateral neglect created many problems for her, but a particularly bothersome one was that she had difficulty getting enough to eat. When a plate of food was put in front of her, she could see only the food on the right half of the plate and thus ate only that much, even if she was very hungry.

After asking for and receiving a wheelchair capable of turning in place, Mrs. S. developed an effective way of getting more food if she was still hungry after completing a meal. She turns her wheelchair around to the right in a full circle until she sees the remaining half of her meal. Then, she eats that food, or more precisely, she eats the right half of that food. If she is still hungry after that, she turns once again to the right until she discovers the remaining quarter of her meal and eats half of that . . . and so on.

(“The Case of Mrs. S., the Woman Who Turned in Circles,” reprinted with the permission of Simon & Schuster Adult Publishing Group from The Man Who Mistook His Wife for a Hat and Other Clinical Tales by Oliver Sacks. Copyright © 1970, 1981, 1983, 1984, 1986 by Oliver Sacks.)

Most patients with contralateral neglect have difficulty responding to things to the left. But to the left of what? For most patients with contralateral neglect, the deficits in responding occur for stimuli to the left of their own bodies, referred to as egocentric left. Egocentric left is partially defined by gravitational coordinates: When patients tilt their heads, their field of neglect is not normally tilted with it (see the top panel of Figure 8.3 on page 196).

In addition to failing to respond to objects on their egocentric left, many patients tend not to respond to the left sides of objects, regardless of where the objects are in their visual fields (Kleinman et al., 2007). Neurons that have egocentric receptive fields and others with object-based receptive fields have been found in primate parietal cortex (Olson, 2003; Pouget & Driver, 2000). Object-based contralateral neglect is illustrated in the lower panel of Figure 8.3. In this demonstration, patients with contralateral neglect had deficits in responding to the right hand of an experimenter who was facing them, regardless of its specific location in the patients’ visual field.

FIGURE 8.3 Contralateral neglect is sometimes manifested in terms of gravitational coordinates, sometimes in terms of object-based coordinates.

You have learned in the preceding chapters that the failure to perceive an object consciously does not necessarily mean that the object is not perceived. Indeed, two types of evidence suggest that information about objects that are not noticed by patients with contralateral neglect may be unconsciously perceived. First, when objects were repeatedly presented at the same spot to the left of patients with contralateral neglect, they tended to look to the same spot on future trials, although they were unaware of the objects (Geng & Behrmann, 2002). Second, patients could more readily identify fragmented (partial) drawings viewed to their right if complete versions of the drawings had previously been presented to the left, where they were not consciously perceived (Vuilleumier et al., 2002).

Dorsolateral Prefrontal Association Cortex

The other large area of association cortex that has important sensorimotor functions is the dorsolateral prefrontal association cortex . It receives projections from the posterior parietal cortex, and it sends projections to areas of secondary motor cortex , to primary motor cortex , and to the frontal eye field . These projections are shown in Figure 8.4. Not shown are the major projections back from dorsolateral prefrontal cortex to posterior parietal cortex.

Dorsolateral prefrontal cortex seems to play a role in the evaluation of external stimuli and the initiation of voluntary reactions to them (Matsumoto & Tanaka, 2004; Ohbayashi, Ohki, & Miyashita, 2003). This view is supported by the response characteristics of neurons in this area of association cortex. Several studies have characterized the activity of monkey dorsolateral prefrontal neurons as the monkeys identify and respond to objects (e.g., Rao, Rainer, & Miller, 1997). The activity of some neurons depends on the characteristics of objects; the activity of others depends on the locations of objects; and the activity of still others depends on a combination of both. The activity of other dorsolateral prefrontal neurons is related to the response, rather than to the object. These neurons typically begin to fire before the response and continue to fire until the response is complete. There are neurons in all cortical motor areas that begin to fire in anticipation of a motor activity, but those in the dorsolateral prefrontal association cortex fire first.

Evolutionary Perspective

The response properties of dorsolateral prefrontal neurons suggest that decisions to initiate voluntary movements may be made in this area of cortex (Rowe et al., 2000; Tanji & Hoshi, 2001), but these decisions depend on critical interactions with posterior parietal cortex (Brass et al., 2005; Connolly, Andersen, & Goodale, 2003; de Lange, Hagoort, & Toni, 2005).

8.3 Secondary Motor Cortex

Areas of secondary motor cortex are those that receive much of their input from association cortex (i.e., posterior parietal cortex and dorsolateral prefrontal cortex) and send much of their output to primary motor cortex (see Figure 8.5 on page 198). For many years, only two areas of secondary motor cortex were known: the supplementary motor area and the premotor cortex. Both of these large areas are clearly visible on the lateral surface of the frontal lobe, just anterior to the primary motor cortex . The supplementary motor area wraps over the top of the frontal lobe and extends down its medial surface into the longitudinal fissure, and the premotor cortex runs in a strip from the supplementary motor area to the lateral fissure.

FIGURE 8.4 The major cortical input and output pathways of the dorsolateral prefrontal association cortex. Shown are the lateral surface of the left hemisphere and the medial surface of the right hemisphere.

Identifying the Areas of Secondary Motor Cortex

The simple two-area conception of secondary motor cortex has become more complex. Neuroanatomical and neuro-physiological research with monkeys has made a case for at least eight areas of secondary motor cortex in each hemisphere, each with its own subdivisions (see Graziano, 2006; Nachev, Kennard, & Husain, 2008): three different supplementary motor areas (SMA, preSMA, and supplementary eye field), two premotor areas (dorsal and ventral), and three small areas—the cingulate motor areas —in the cortex of the cingulate gyrus. Although most of the research on secondary motor cortex has been done in monkeys, functional brain-imaging studies have suggested that human secondary motor cortex is similar to that of other primates (see Rizzolatti, Fogassi, & Gallese, 2002).

FIGURE 8.5 Four areas of secondary motor cortex—the supplementary motor area, the premotor cortex, and two cingulate motor areas—and their output to the primary motor cortex. Shown are the lateral surface of the left hemisphere and the medial surface of the right hemisphere.

Evolutionary Perspective

To qualify as secondary motor cortex, an area must be appropriately connected with association and secondary motor areas (see Figure 8.5). Electrical stimulation of an area of secondary motor cortex typically elicits complex movements, often involving both sides of the body. Neurons in an area of secondary motor cortex often become more active just prior to the initiation of a voluntary movement and continue to be active throughout the movement.

 Simulate The Motor Areas of the Cerebral Cortex www.mypsychlab.com

In general, areas of secondary motor cortex are thought to be involved in the programming of specific patterns of movements after taking general instructions from dorsolateral prefrontal cortex (see Hoshi & Tanji, 2007). Evidence of such a function comes from brain-imaging studies in which the patterns of activity in the brain have been measured while the subject is either imagining his or her own performance of a particular series of movements or planning the performance of the same movements (see Kosslyn, Ganis, & Thompson, 2001; Sirigu & Duhamel, 2001).

Despite evidence of similarities among areas of secondary motor cortex, substantial effort has been put into discovering their differences. Until recently, this research has focused on differences between the supplementary motor area and the premotor cortex as originally defined. Although several theories have been proposed to explain functional differences between these areas (e.g., Hoshi & Tanji, 2007), none has received consistent support. As the boundaries between various areas of secondary motor cortex become more accurately characterized, the task of determining the function of each area will become easier—and vice versa.

Mirror Neurons

Few discoveries have captured the interest of neuroscientists as much as the discovery of mirror neurons (Lyons, Santos, & Keil, 2006). Mirror neurons are neurons that fire when an individual performs a particular goal-directed hand movement or when she or he observes the same goal-directed movement performed by another (Fadiga, Craighero, & Olivier, 2005).

Mirror neurons were discovered in the early 1990s in the laboratory of Giacomo Rizzolatti (see Rizzolatti, Fogassi, & Gallese, 2006). Rizzolatti and his colleagues had been studying a class of macaque ventral premotor neurons that seemed to encode particular goal objects; that is, these neurons fired when the monkey reached for one object (e.g., a toy) but not when the monkey reached for another object. Then, the researchers noticed something strange: Some of these neurons, later termed mirror neurons , fired just as robustly when the monkey watched the experimenter pick up the same object, but not any other—see Figure 8.6.

FIGURE 8.6 Responses of a mirror neuron of a monkey.

Why did the discovery of mirror neurons in the ventral premotor cortex create such a stir? The reason is that they provide a possible mechanism for social cognition (knowledge of the perceptions, ideas, and intentions of others). Mapping the actions of others onto one’s own action repertoire would facilitate social understanding, cooperation, and imitation (Iacoboni, 2005; Jackson & Decety, 2004; Knoblick & Sebanz, 2006).

Support for the idea that mirror neurons might play a role in social cognition has come from demonstrations that these neurons respond to the understanding of an action, not to some superficial aspect of it (Rizzolatti et al., 2006). For example, mirror neurons that reacted to the sight of an action that made a sound (e.g., cracking a peanut) were found to respond just as robustly to the sound alone—in other words, they responded fully to the particular action regardless of how it was detected. Indeed, many ventral premotor mirror neurons fire when a monkey does not perceive the key action but has enough clues to create a mental representation of it. The researchers identified mirror neurons that fired when the experimenter reached and grasped an object on a table. Then, a screen was placed in front of the object before the experimenter reached for it. Half the neurons still fired robustly, even though the monkeys could only have imagined what was happening.

Mirror neurons have also been found in the inferior portion of the posterior parietal lobe. Some of these respond to the purpose of an action rather than to the action itself. For example, some posterior parietal mirror neurons fired robustly when a monkey grasped a piece of food only if it was clear that the food would be subsequently eaten—if the food was repeatedly grasped and then placed in a bowl, the grasping was associated with little firing. The same neurons fired strongly when the monkey watched the experimenter picking up pieces of food to eat them, but not when the experimenter picked up food and placed it in a bowl.

The existence of mirror neurons has not yet been confirmed in humans because there are few opportunities to record the firing of individual neurons in humans while conducting the required behavioral tests (Turella et al., 2007). Although it has not been possible to directly demonstrate the existence of human mirror neurons, indirect lines of evidence suggest that mirror neurons do exist in the human brain. For example, functional brain-imaging studies have found areas of human motor cortex that are active when a person performs, watches, or imagines a particular action (e.g., Rizzolatti & Fabbri-Destro, 2008; Rodriguez et al., 2008). Indeed, many researchers believe that the evidence for human mirror neurons is so strong that they have started to consider the possible role that pathology of these neurons might play in human neuropsychological disorders (see Ramachandran & Oberman, 2006).

FIGURE 8.7 The motor homunculus: the somato-topic map of the human primary motor cortex. Stimulation of sites in the primary motor cortex elicits simple movements in the indicated parts of the body. (Based on Penfield & Rasmussen, 1950.)

Evolutionary Perspective

8.4 Primary motor cortex Central fissure

The primary motor cortex is located in the precentral gyrus of the frontal lobe (see Figure 8.5 and Figure 8.7). It is the major point of convergence of cortical sensorimotor signals, and it is the major, but not the only, point of departure of sensorimotor signals from the cerebral cortex. Understanding of the function of primary motor cortex has recently undergone radical changes—see Graziano (2006). The following two subsections describe this evolution: First, we consider the conventional view of primary motor cortex function, and second, we learn the current view of primary motor cortex function and some of the evidence on which it is based.

Conventional View of Primary Motor Cortex Function

In 1937, Penfield and Boldrey mapped the primary motor cortex of conscious human patients during neurosurgery by applying brief, low-intensity electrical stimulations to various points on the cortical surface and noting which part of the body moved in response to each stimulation. They found that the stimulation of each particular cortical site activated a particular contralateral muscle and produced a simple movement. When they mapped out the relation between each cortical site and the muscle that was activated by its stimulation, they found that the primary motor cortex is organized somatotopically—that is, according to a map of the body. The somatotopic layout of the human primary motor cortex is commonly referred to as the motor homunculus (see Figure 8.7). Notice that most of the primary motor cortex is dedicated to controlling parts of the body that are capable of intricate movements, such as the hands and mouth.

It is important to appreciate that each site in the primary motor cortex receives sensory feedback from receptors in the muscles and joints that the site influences. One interesting exception to this general pattern of feedback has been described in monkeys: Monkeys have at least two different hand areas in the primary motor cortex of each hemisphere, and one receives input from receptors in the skin rather than from receptors in the muscles and joints. Presumably, this adaptation facilitates stereognosis —the process of identifying objects by touch. Close your eyes and explore an object with your hands; notice how stereognosis depends on a complex interplay between motor responses and the somatosensory stimulation produced by them (see Johansson & Flanagan, 2009).

What is the function of each primary motor cortex neuron? Until recently, each neuron was thought to encode the direction of movement. The main evidence for this was the finding that each neuron in the arm area of the primary motor cortex fires maximally when the arm reaches in a particular direction; that is, each neuron has a different preferred direction.

Current View of Primary Motor Cortex Function

Recent efforts to map the primary motor cortex have used a new stimulation technique—see Graziano (2006). Rather than stimulating with brief pulses of current that are just above the threshold to produce a reaction, investigators have used longer bursts of current (e.g., 0.5 second), which are more similar to the duration of a motor response, at slightly higher intensities. The results were amazing: Rather than eliciting the contractions of individual muscles, these currents elicited complex natural-looking response sequences. For example, stimulation at one site reliably produced a feeding response: The arm reached forward, the hand closed as if clasping some food, the closed hand was brought to the mouth, and finally the mouth opened. These recent studies have revealed a crude somatotopic organization—that is, stimulation in the face area tended to elicit face movements. However, the elicited responses were complex species-typical movements, which often involved several parts of the body (e.g., hand, shoulder, and mouth), rather than individual muscle contractions. Also, sites that moved a particular body part overlapped greatly with sites that moved other body parts (Sanes et al., 1995). That is why small lesions in the hand area of the primary motor cortex of humans (Scheiber, 1999) or monkeys (Scheiber & Poliakov, 1998) never selectively disrupt the activity of a single finger.

The conventional view that many primary motor cortex neurons are tuned to movement in a particular direction has also been challenged. In the studies that have supported this view, the monkey subjects were trained to make arm movements from a central starting point so that the relation between neural firing and the direction of movement could be assessed. However, there is another reasonable interpretation of the results of these studies. Graziano (2006) recognized this alternative interpretation when he recorded from individual primary motor cortex neurons as monkeys moved about freely, rather than as they performed simple, learned arm movements from a set starting point. The firing of many primary motor cortex neurons was most closely related to the end point of a movement, not to the direction of the movement. If a monkey reached toward a particular location, primary motor cortex neurons sensitive to that target location tended to become active regardless of the direction of the movement that was needed to get to the target.

Thinking Creatively

The importance of the target of a movement, rather than the direction of a movement, for the function of primary motor cortex was also apparent in Graziano’s stimulation studies. For example, if stimulation of a particular cortical site causes the left elbow to bend to a 90° angle, opposite responses will be elicited if the arm was initially straight (180° angle) and if it was bent halfway (45° angle)—but the end point will always be the same. Stop for a moment and consider the implications of this finding, because they are as important as they are counterintuitive. First, the finding means that the signals from every site in the primary motor cortex diverge greatly, so each particular site has the ability to get a body part (e.g., an arm) to a target location regardless of the starting position. Second, it means that the sensorimotor system is inherently plastic. So far, I have not said much about neuroplasticity, which is a major theme of this book, but it will soon start to play a central role. Here you have learned that each location in the primary motor cortex can produce innumerable patterns of muscle contraction required to get a body part from any starting point to a target location. The key point is that the route that neural signals follow from a given area of primary motor cortex is extremely plastic and is presumably determined at any point in time by somatosensory feedback (Davidson et al., 2007).

Neuroplasticity

The neurons of the primary motor cortex play a major role in initiating body movements. With an appropriate interface, could they control the movements of a machine (see Craelius, 2002; König & Verschure, 2002; Taylor, Tillery, & Schwartz, 2002)? Belle says, “yes.”

Belle: The Monkey That Controlled a Robot with Her Mind

In the laboratory of Miguel Nicolesis and John Chapin (2002), a tiny owl monkey called Belle watched a series of lights on a control panel. Belle had learned that if she moved the joystick in her right hand in the direction of a light, she would be rewarded with a drop of fruit juice. On this particular day, Nicolesis and Chapin demonstrated an amazing feat. As a light flashed on the panel, 100 microelectrodes recorded extracellular unit activity from neurons in Belle’s primary motor cortex. This activity moved Belle’s arm toward the light, but at the same time, the signals were analyzed by a computer, which fed the output to a laboratory several hundred kilometers away, at the Massachusetts Institute of Technology. At MIT, the signals from Belle’s brain entered the circuits of a robotic arm. On each trial, the activity of Belle’s primary motor cortex moved her arm toward the test light, and it moved the robotic arm in the same direction. Belle’s neural signals were directing the activity of a robot.

Belle’s remarkable feat raises a possibility. Perhaps one day injured people will routinely control wheelchairs, prosthetic limbs, or even their own paralyzed limbs through the power of their thoughts (Lebedev & Nicolesis, 2006; Scherberger, 2009). Indeed, some neuroprosthetic devices for human patients are currently being evaluated (see Pancrazio & Peckham, 2009; Patil, 2009).

Clinical Implications

Effects of Primary Motor Cortex Lesions

Extensive damage to the human primary motor cortex has less effect than you might expect, given that this cortex is the major point of departure of motor fibers from the cerebral cortex. Large lesions to the primary motor cortex may disrupt a patient’s ability to move one body part (e.g., one finger) independently of others, may produce astereognosia (deficits in stereognosis), and may reduce the speed, accuracy, and force of a patient’s movements. Such lesions do not, however, eliminate voluntary movement, presumably because there are parallel pathways that descend directly from secondary motor areas to sub-cortical motor circuits without passing through primary motor cortex.

Clinical Implications

8.5 Cerebellum and Basal Ganglia

The cerebellum and the basal ganglia (see Figure 3.21 on page 65 and Figure 3.29 on page 70) are both important sensorimotor structures, but neither is a major part of the pathway by which signals descend through the sensorimotor hierarchy. Instead, both the cerebellum and the basal ganglia interact with different levels of the sensorimotor hierarchy and, in so doing, coordinate and modulate its activities. The interconnections between sensory and motor areas via the cerebellum and basal ganglia are thought to be one reason why damage to cortical connections between visual cortex and frontal motor areas does not abolish visually guided responses (Glickstein, 2000).

Cerebellum

The functional complexity of the cerebellum is suggested by its structure (see Apps & Hawkes, 2009). For example, although it constitutes only 10% of the mass of the brain, it contains more than half of the brain’s neurons (Azevedo et al., 2009).

The cerebellum receives information from primary and secondary motor cortex, information about descending motor signals from brain stem motor nuclei, and feedback from motor responses via the somatosensory and vestibular systems. The cerebellum is thought to compare these three sources of input and correct ongoing movements that deviate from their intended course (see Bastian, 2006; Bell, Han, & Sawtell, 2008). By performing this function, it is believed to play a major role in motor learning, particularly in the learning of sequences of movements in which timing is a critical factor (D’Angelo & De Zeeuw, 2008; Jacobson, Rokni, & Yarom, 2008).

The consequences of diffuse cerebellar damage for motor function are devastating. The patient loses the ability to control precisely the direction, force, velocity, and amplitude of movements and the ability to adapt patterns of motor output to changing conditions. It is difficult to maintain steady postures (e.g., standing), and attempts to do so frequently lead to tremor. There are also severe disturbances in balance, gait, speech, and the control of eye movement. Learning new motor sequences is particularly difficult (Shin & Ivry, 2003; Thach & Bastian, 2004).

The traditional view that the function of the cerebellum is limited to the fine-tuning (see Apps & Garwicz, 2005) and learning of motor responses has been challenged. This challenge has been based on functional brain images of activity in the cerebellums of healthy volunteers recorded while they performed a variety of non-motor cognitive tasks (see Strick, Dum, & Fiez, 2009), from the documentation of cognitive deficits in patients with cerebellar damage (e.g., Fabbro et al., 2004; Hoppenbrouwers et al., 2008), and from the demonstrated connection of the cerebellum with cognitive areas such as the prefrontal cortex (Ramnani, 2006). Various alternative theories to the traditional view have been proposed, but the most parsimonious of them tend to argue that the cerebellum functions in the fine-tuning and learning of cognitive responses in the same way that it functions in the fine-tuning and learning of motor responses (e.g., Doya, 2000).

Clinical Implications

Basal Ganglia

The basal ganglia do not contain as many neurons as the cerebellum, but in one sense they are more complex. Unlike the cerebellum, which is organized systematically in lobes, columns, and layers, the basal ganglia are a complex heterogeneous collection of interconnected nuclei.

The anatomy of the basal ganglia suggests that, like the cerebellum, they perform a modulatory function (see Kreitzer, 2009). They contribute few fibers to descending motor pathways; instead, they are part of neural loops that receive cortical input from various cortical areas and transmit it back to the cortex via the thalamus (see McHaffie et al., 2005; Smith et al., 2004). Many of these loops carry signals to and from the motor areas of the cortex (see Nambu, 2008).

 Simulate Major Pathways of the Basal Ganglia www.mypsychlab.com

Theories of basal ganglia function have evolved in much the same way that theories of cerebellar function have changed. The traditional view of the basal ganglia was that they, like the cerebellum, play a role in the modulation of motor output. Now, the basal ganglia are thought to be involved in a variety of cognitive functions in addition to their role in the modulation of motor output (see Graybiel, 2005; Graybiel & Saka, 2004; Strick, 2004). This expanded view of the function of the basal ganglia is consistent with the fact that they project to cortical areas known to have cognitive functions (e.g., prefrontal lobes).

In experiments on laboratory animals, the basal ganglia have been shown to participate in learning to respond correctly in order to obtain reward and avoid punishment, a type of response learning that is often acquired gradually, trial by trial (see Joshua, Adler, & Bergman, 2009; Surmeier, Plotkin, & Shen, 2009). However, the basal ganglia’s cognitive functions do not appear to be limited to this form of response learning (e.g., Ravizza & Ivry, 2001).

Scan Your Brain

Are you ready to continue your descent into the sensorimotor circuits of the spinal cord? This is a good place for you to pause to scan your brain to evaluate your knowledge of the sensorimotor circuits of the cortex, cerebellum, and basal ganglia by completing the following statements. The correct answers are provided at the end of the exercise. Before proceeding, review material related to your incorrect answers and omissions.

1. Visual, auditory, and somatosensory input converges on the ______ association cortex.

2. A small area of frontal cortex called the frontal ______ plays a major role in the control of eye movement.

3. Contralateral neglect is often associated with large lesions of the right ______ lobe.

4. The ______ prefrontal cortex seems to play an important role in initiating complex voluntary responses.

5. The secondary motor area that is just dorsal to the pre-motor cortex and is largely hidden from view on the medial surface of each hemisphere is the ______.

6. Most of the direct sensory input to the supplementary motor area comes from the ______ system.

7. Most of the direct sensory input to the premotor cortex comes from the ______ system.

8. The ______ cortex is the main point of departure of motor signals from the cerebral cortex to lower levels of the sensorimotor hierarchy.

9. The foot area of the motor homunculus is in the ______ fissure.

10. Although the ______ constitutes only 10% of the mass of the brain, it contains more than half of the brain’s neurons.

11. The ______ are part of neural loops that receive input from various cortical areas and transmit it back to various areas of motor cortex via the thalamus.

12. Although both are considered to be motor structures, damage to the ______ or the ______ produces cognitive deficits.

Scan Your Brain answers:

(1) posterior parietal,

(2) eye field,

(3) parietal,

(4) dorsolateral,

(5) supplementary motor area,

(6) somatosensory,

(7) visual,

(8) primary motor,

(9) longitudinal,

(10) cerebellum,

(11) basal ganglia,

(12) cerebellum; basal ganglia.

8.6 Descending Motor Pathways

Neural signals are conducted from the primary motor cortex to the motor neurons of the spinal cord over four different pathways. Two pathways descend in the dorsolateral region of the spinal cord, and two descend in the ventromedial region of the spinal cord. Signals conducted over these pathways act together in the control of voluntary movement (see Iwaniuk & Whishaw, 2000). Like a large company, the sensorimotor system does not work well unless there are good lines of communication from the executive level (the cortex) to the office personnel (the spinal motor circuits) and workers (the muscles).

Dorsolateral Corticospinal Tract and Dorsolateral Corticorubrospinal Tract

One group of axons that descends from the primary motor cortex does so through the medullary pyramids—two bulges on the ventral surface of the medulla—then decussates and continues to descend in the contralateral dorsolateral spinal white matter. This group of axons constitutes the dorsolateral corticospinal tract . Most notable among its neurons are the Betz cells —extremely large pyramidal neurons of the primary motor cortex.

Most axons of the dorsolateral corticospinal tract synapse on small interneurons of the spinal gray matter, which synapse on the motor neurons of distal muscles of the wrist, hands, fingers, and toes. Primates and the few other mammals (e.g., hamsters and raccoons) that are capable of moving their digits independently have dorsolateral corticospinal tract neurons that synapse directly on digit motor neurons (see Porter & Lemon, 1993).

A second group of axons that descends from the primary motor cortex synapses in the red nucleus of the midbrain. The axons of neurons in the red nucleus then decussate and descend through the medulla, where some of them terminate in the nuclei of the cranial nerves that control the muscles of the face. The rest continue to descend in the dorsolateral portion of the spinal cord. This pathway is called the dorsolateral corticorubrospinal tract (rubro refers to the red nucleus). The axons of the dorsolateral corticorubrospinal tract synapse on interneurons that in turn synapse on motor neurons that project to the distal muscles of the arms and legs.

The two divisions of the dorsolateral motor pathway—the direct dorsolateral corticospinal tract and the indirect dorsolateral corticorubrospinal tract—are illustrated schematically in Figure 8.8.

FIGURE 8.8 The two divisions of the dorsolateral motor pathway: the dorsolateral corticospinal tract and the dorsolateral corticorubrospinal tract. The projections from only one hemisphere are shown.

Ventromedial Corticospinal Tract and Ventromedial Cortico-brainstem-spinal Tract

Just as there are two major divisions of the dorsolateral motor pathway, one direct (the corticospinal tract) and one indirect (the corticorubrospinal tract), there are two major divisions of the ventromedial motor pathway, one direct and one indirect. The direct ventromedial pathway is the ventromedial corticospinal tract , and the indirect one—as you might infer from its cumbersome but descriptive name—is the ventromedial cortico-brainstem-spinal tract .

The long axons of the ventromedial corticospinal tract descend ipsilaterally from the primary motor cortex directly into the ventromedial areas of the spinal white matter. As each axon of the ventromedial corticospinal tract descends, it branches diffusely and innervates the interneuron circuits in several different spinal segments on both sides of the spinal gray matter.

The ventromedial cortico-brainstem-spinal tract comprises motor cortex axons that feed into a complex network of brain stem structures. The axons of some of the neurons in this complex brain stem motor network then descend bilaterally in the ventromedial portion of the spinal cord. Each side carries signals from both hemispheres, and each neuron synapses on the interneurons of several different spinal cord segments that control the proximal muscles of the trunk and limbs.

Which brain stem structures interact with the ventromedial cortico-brainstem-spinal tract? There are four major ones: (1) the tectum , which receives auditory and visual information about spatial location; (2) the vestibular nucleus , which receives information about balance from receptors in the semicircular canals of the inner ear; (3) the reticular formation , which, among other things, contains motor programs that regulate complex species-typical movements such as walking, swimming, and jumping; and (4) the motor nuclei of the cranial nerves that control the muscles of the face.

The two divisions of the descending ventromedial pathway—the direct ventromedial corticospinal tract and the indirect ventromedial cortico-brainstem-spinal tract—are illustrated in Figure 8.9 on page 206.

Comparison of the Two Dorsolateral Motor Pathways and the Two Ventromedial Motor Pathways

The descending dorsolateral and ventromedial pathways are similar in that each is composed of two major tracts, one whose axons descend directly to the spinal cord and another whose axons synapse in the brain stem on neurons that in turn descend to the spinal cord. However, the two dorsolateral tracts differ from the two ventromedial tracts in two major respects:

• The two ventromedial tracts are much more diffuse. Many of their axons innervate interneurons on both sides of the spinal gray matter and in several different segments, whereas the axons of the two dorsolateral tracts terminate in the contralateral half of one spinal cord segment, sometimes directly on a motor neuron.

• The motor neurons that are activated by the two ventromedial tracts project to proximal muscles of the trunk and limbs (e.g., shoulder muscles), whereas the motor neurons that are activated by the two dorsolateral tracts project to distal muscles (e.g., finger muscles).

Because all four of the descending motor tracts originate in the cerebral cortex, all are presumed to mediate voluntary movement; however, major differences in their routes and destinations suggest that they have different functions. This difference was first demonstrated in two experiments on monkeys that were reported by Lawrence and Kuypers in 1968.

Evolutionary Perspective

In their first experiment, Lawrence and Kuypers (1968a) transected (cut through) the left and right dorsolateral corticospinal tracts of their subjects in the medullary pyramids, just above the decussation of the tracts. Following surgery, these monkeys could stand, walk, and climb quite normally; however, their ability to use their limbs for other activities was impaired. For example, their reaching movements were weak and poorly directed, particularly in the first few days following the surgery. Although there was substantial improvement in the monkeys’ reaching ability over the ensuing weeks, two other deficits remained unabated. First, the monkeys never regained the ability to move their fingers independently of one another; when they picked up pieces of food, they did so by using all of their fingers as a unit, as if they were glued together. And second, they never regained the ability to release objects from their grasp; as a result, once they picked up a piece of food, they often had to root for it in their hand like a pig rooting for truffles in the ground. In view of this latter problem, it is remarkable that they had no difficulty releasing their grasp on the bars of their cage when they were climbing. This point is important because it shows that the same response performed in different contexts can be controlled by different parts of the central nervous system. The point is underlined by the finding that some patients can stretch otherwise paralyzed limbs when they yawn (Provine, 2005).

In their second experiment, Lawrence and Kuypers (1968b) made additional transections in the monkeys whose dorsolateral corticospinal tracts had already been transected in the first experiment. The dorsolateral corticorubrospinal tract was transected in one group of these monkeys. The monkeys could stand, walk, and climb after this second transection; but when they were sitting, their arms hung limply by their sides (remember that monkeys normally use their arms for standing and walking). In those few instances in which the monkeys did use an arm for reaching, they used it like a rubber-handled rake—throwing it out from the shoulder and using it to draw small objects of interest back along the floor.

FIGURE 8.9 The two divisions of the ventromedial motor pathway: the ventromedial corticospinal tract and the ventromedial cortico-brainstem-spinal tract. The projections from only one hemisphere are shown.

The other group of monkeys in the second experiment had both of their ventromedial tracts transected. In contrast to the first group, these subjects had severe postural abnormalities: They had great difficulty walking or sitting. If they did manage to sit or stand without clinging to the bars of their cages, the slightest disturbance, such as a loud noise, frequently made them fall. Although they had some use of their arms, the additional transection of the two ventromedial tracts eliminated their ability to control their shoulders. When they fed, they did so with elbow and whole-hand movements while their upper arms hung limply by their sides.

What do these experiments tell us about the roles of the various descending sensorimotor tracts in the control of primate movement? They suggest that the two ventromedial tracts are involved in the control of posture and whole-body movements (e.g., walking and climbing) and that they can exert control over the limb movements involved in such activities. In contrast, both dorsolateral tracts—the corticospinal tract and the corticorubrospinal tract—control the movements of the limbs. This redundancy was presumably the basis for the good recovery of limb movement after the initial lesions of the corticospinal dorsolateral tract. However, only the corticospinal division of the dorsolateral system is capable of mediating independent movements of the digits.

8.7 Sensorimotor Spinal Circuits

We have descended the sensorimotor hierarchy to its lowest level: the spinal circuits and the muscles they control. Psychologists, including me, tend to be brain-oriented, and they often think of the spinal cord motor circuits as mere cables that carry instructions from the brain to the muscles. If you think this way, you will be surprised: The motor circuits of the spinal cord show considerable complexity in their functioning, independent of signals from the brain (see Grillner & Jessell, 2009). Again, the business metaphor helps put this in perspective: Can the office workers (spinal circuits) and workers (muscles) of a company function effectively when all of the executives and branch managers are at a convention in Hawaii? Of course they can—and the sensorimotor spinal circuits are also capable of independent functioning.

Muscles

Motor units are the smallest units of motor activity. Each motor unit comprises a single motor neuron and all of the individual skeletal muscle fibers that it innervates (see Figure 8.10). When the motor neuron fires, all the muscle fibers of its unit contract together. Motor units differ appreciably in the number of muscle fibers they contain; the units with the fewest fibers—those of the fingers and face—permit the highest degree of selective motor control.

A skeletal muscle comprises hundreds of thousands of threadlike muscle fibers bound together in a tough membrane and attached to a bone by a tendon. Acetylcholine, which is released by motor neurons at neuromuscular junctions , activates the motor end-plate on each muscle fiber and causes the fiber to contract. Contraction is the only method that muscles have for generating force, thus any muscle can generate force in only one direction. All of the motor neurons that innervate the fibers of a single muscle are called its motor pool .

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Muscle Contraction www.mypsychlab.com

Although it is an oversimplification (see Gollnick & Hodgson, 1986), skeletal muscle fibers are often considered to be of two basic types: fast and slow. Fast muscle fibers, as you might guess, are those that contract and relax quickly. Although they are capable of generating great force, they fatigue quickly because they are poorly vascularized (have few blood vessels, which gives them a pale color). In contrast, slow muscle fibers, although slower and weaker, are capable of more sustained contraction because they are more richly vascularized (and hence much redder). Each muscle has both fast and slow fibers—the fast muscle fibers participate in quick movements such as jumping, whereas the slow muscle fibers participate in gradual movements such as walking. Because each muscle can apply force in only one direction, joints that move in more than one direction must be controlled by more than one muscle. Many skeletal muscles belong unambiguously to one of two categories: flexors or extensors. Flexors act to bend or flex a joint, and extensors act to straighten or extend it. Figure 8.11 on page 208 illustrates the biceps and triceps—the flexor and extensor, respectively, of the elbow joint. Any two muscles whose contraction produces the same movement, be it flexion or extension, are said to be synergistic muscles ; those that act in opposition, like the biceps and the triceps, are said to be antagonistic muscles .

To understand how muscles work, it is important to realize that they are elastic, rather than inflexible and cablelike. If you think of an increase in muscle tension as being analogous to an increase in the tension of an elastic band joining two bones, you will appreciate that muscle contraction can be of two types. Activation of a muscle can increase the tension that it exerts on two bones without shortening and pulling them together; this is termed isometric contraction . Or it can shorten and pull them together; this is termed dynamic contraction . The tension in a muscle can be increased by increasing the number of neurons in its motor pool that are firing, by increasing the firing rates of those that are already firing, or more commonly by a combination of these two changes.

FIGURE 8.10 An electron micrograph of a motor unit: a motor neuron (pink) and the muscle fibers that it innervates.

 
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Philosophy Book Summary

Chapter One

Worldview Thinking

Fifty years ago, a California gangster named Mickey Cohen shocked people on both sides of the law when he went forward in a Billy Gra- ham crusade and made a profession of faith. After several months , how- ever, people began to notice that Cohen’s life showed no sign of the changes that should have been apparent in the life of a genuine convert. During an interview, Cohen made it clear that he had no interest in aban- doning his career as a gangster. He explained his position in a novel way. Since we have Christian movie stars and Christian politicians , Cohen noted, he wanted to be known as the first Christian gangster.

Until recently, most Americans, regardless of their competence in reli- gious matters, would have expressed their dismay at Cohen’s behavior. Religious converts, people used to say, are supposed to live better lives than they did before their conversion. I suspect that many Americans today would find nothing unusual in Cohen’s attempt at self-justification.

One purpose of this chapter is to explain these odd happenings. Cohen displayed a defective understanding of the cognitive and moral demands of what this chapter will call the Christian worldview. If some- one considers himself a Christian, he is supposed to think and act like a Christian. The fact that so many Americans no longer think that way is indication of a major shift in their worldview.

O ne thing students can learn from philosophy is the nature, impor-tance , and influence of worldviews. If one is serious about getting somewhere in the study of philosophy, it is helpful to examine the big- ger picture, namely, the worldviews of the thinkers whose theories have become a large part of what philosophers study.

A worldview contains a person’s answers to the major questions in life, almost all of which contain significant philosophical content. It is a con- ceptual framework, pattern, or arrangement of a person’s beliefs . The best worldviews are comprehensive, systematic, and supposedly true views of life and of the world. The philosophical systems of great thinkers such as Plato, Aristotle, Plotinus, Augustine, and Thomas Aquinas delineate their worldviews . Of course, many worldviews suffer from incompleteness,

The Importance of Worldview Thinking

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14

Five Central World view

Beliefs

INTRODUCTION

inconsistencies, and other failings. Few of the pieces of such worldviews fit together.

Most people have no idea what a worldview is, or even that they have one. People like this are unlikely to know much about the specific con- tent of their own worldview. Nonetheless, achieving a greater awareness of our own worldview is one of the most impmtant things we can do; insight into the worldviews of others is essential to understanding what makes them tick. One thing we can do for others is to help them achieve a better understanding of their worldview. We can also help them to improve it, which means eliminating inconsistencies and providing new information that will fill gaps and remove errors in their conceptual sys- tem. A worldview, then, is a conceptual scheme that contains our funda- mental beliefs; it is also the means by which we interpret and judge reality.

Worldviews function much like eyeglasses. The right eyeglasses can put the world into clearer focus, and the correct worldview can do some- thing similar. When people look at the world through the wrong world- view, reality doesn’t make sense to them. Putting on the right conceptual scheme, that is, viewing the world through the correct worldview, can have consequences for the rest of a person’s thinking and acting. The Confessions of Augustine provides ample support for this claim.

Most of us know people who seem incapable of seeing certain points that are obvious to us; perhaps those people view us as equally thick- headed or stubborn. They often seem to have a built-in grid that filters out information and arguments and that leads them to place a peculiar twist on what seems obvious to us. Such obstinacy is often a consequence of their worldview.

The study of philosophy can help us realize what a worldview is, assist us in achieving a better understanding of our worldview, and aid us in improving it. Another thing the study of philosophy can teach us is that some worldviews are better than others. Even though Plato and Aris- totle got some things, perhaps many things wrong, chances are their worldviews will generally get higher marks than will those of students reading this book. The fact that some worldviews are better than others suggests the need for tests or criteria by which worldviews can be eval- uated. This chapter will identify some of these criteria.

W orldviews contain. at least five clusters of beliefs, namely, beliefs about God, metaphysics (ultimate reality), epistemology (knowl- edge), ethics, and human nature. 1 While worldviews may include other

1. One important area of human knowledge that could be added to our list is history. I have devoted a book to representative theories about history. See Ronald H. Nash, Tbe Meaning of History (Nashville: Broadman and Holman, 1998).

 

 

WORLDVIEW THINKING

beliefs that need not be mentioned at this point, these five usually define the most important differences among competing conceptual systems.

God

The crucial element of any worldview is what it says or does not say about God. Worldviews differ greatly over basic questions: Does God exist? What is God’s nature? Is there but one God? Is God a personal being, that is, is he the kind of being who can know, love, and act? Or is God an impersonal force or power? Because of conflicting views about the nature of God, such systems as Buddhism, Hinduism, and Shintoism are not only different religions but also different worldviews. Because Christianity and Judaism are examples of theism, conservative adherents of these religions hold to worldviews that have more in common with each other than they do with dualistic religions (two deities), polytheis- tic faiths (more than two deities), and pantheistic systems that view the world as divine in some sense. One essential component, then, of any worldview is its view of God.

Metaphysics A worldview also includes answers to such questions as these: What is the relationship between God and the universe? Is the existence of the uni- verse a brute fact? Is the universe eternal? Did an eternal, personal, and all-powerful God create the world? Are God and the world co-eternal and interdependent beings?2 Is the world best understood in a mechanistic (that is, a nonpurposeful) way? Or is there purpose in the universe? What is the ultimate nature of the universe? Is the cosmos material, spiritual, or something else? Is the universe a self-enclosed system in the sense that everything that happens is caused by and thus explained by other events within the system? Or can a supernatural reality (a being beyond nature) act causally within nature? Are miracles possible? Though some of these questions never occur to some people, it is likely that anyone reading this book has thought about most of these questions and holds beliefs about some of them.

Epistemology A third component of any worldview is a theoty of knowledge. Even people not given to philosophical pursuits hold some epistemological beliefs. The easiest way to see this is to ask them if they believe that knowledge about the world is possible. Whether they answer yes or no

2. Advocates of what is known as process theology answer this question in the affir- mative. For a detailed analysis of this increasingly influential position, see Ronald H. Nash , Tbe Concept of God (Grand Rapids: Zondervan, 1983).

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16

INTRODUCTION

to this question, their reply will identify one element of their epistemol- ogy. Other epistemological questions include the following: Can we trust our senses? What are the proper roles of reason and sense experience in knowledge? Do we apprehend our own states of consciousness in some way other than reason and sense experience? Are our intuitions of our own states of consciousness more dependable than our perceptions of the world outside of us? Is truth relative, or must truth be the same for all rational beings? What is the relationship between religious faith and rea- son? Is the scientific method the only or perhaps the best method of knowledge? Is knowledge about God possible? If so, how can we know God? Can God reveal himself to human beings? Can God reveal infor- mation to human beings? What is the relationship between the mind of God and the human mind?3 Even though few human beings think about such questions while watching a baseball game on television (or during any normal daily activities) , all that is usually required to elicit an opin- ion is to ask the question. All of us hold beliefs on epistemological issues; we need only to have our attention directed to the questions .

Ethics Most people are more aware of the ethical component of their worldview than of their metaphysical and epistemological beliefs . We make moral judgments about the conduct of individuals (ourselves and others) and nations. The kinds of ethical beliefs that are important in this context, however, are more basic than moral judgments about single actions. It is one thing to say that some action of a human being like Adolf Hitler or of a nation like Iran is morally wrong. Ethics is more concerned with the question of why that action is wrong . Are there moral laws that govern human conduct? What are they? Are these moral laws the same for all human beings? Is morality subjective, like some people’s taste for squid, or is there an objective dimension to moral laws that means their truth is independent of our preferences and desires? Are the moral laws discov- ered in a way more or less similar to the way we discover that seven times seven equals forty-nine , or are they constructed by human beings in a way more or less similar to what we call human customs?4 Is moral- ity relative to individuals, cultures, or historical periods? Does it make sense to say that the same action may be right for people in one culture or historical epoch and wrong for others? Or does morality transcend cul- tural , historical, and individual boundaries?

3. My answers to many of these questions can be found in Ronald H. Nash, Tbe Word of God and the Mind of Man (Phillipsburg, N.J.: Presbyterian and Reformed, 1992).

4. Examples would include the ways men in our society used to open doors for women or walk on the street side of their female companion.

 

 

WORLDVIEW THINKING

Anthropology Every worldview includes a number of beliefs about the nature of human beings. Examples of relevant questions include the following: Are human beings free, or are they merely pawns of deterministic forces? Are human beings only bodies or material beings? Or were all the reli- gious and philosophical thinkers correct who talked about the human soul or who distinguished the mind from the body? If they were right in some sense, what is the human soul or mind, and how is it related to the body? Does physical death end the existence of the human person? Or is there conscious, personal survival after death? Are there rewards and pun- ishment after death? Are humans good or evil?

An Important Qualification I do not want to suggest that adherents of the same general worldview will agree on every issue. Even Christians who share beliefs on all essen- tial issues may disagree on other major points. They may understand the relationship between human freedom and the sovereignty of God in dif- ferent ways . They may disagree over how some revealed law of God applies to a current situation. They may squabble publicly over complex issues like national defense, capital punishment, and the welfare state, to say nothing about the issues that divide Christendom into different denominations.

Do these many disagreements undercut the case I’ve been making about the nature of a worldview? Not at all. A careful study of these dis- agreements will reveal that they are differences within a broader family of beliefs. When two or more Christians, let us say, argue over some issue, one of the steps they take (or should take) to justify their position and to persuade the other is to show that their view is more consistent with basic tenets of their worldview.

However, it is also necessa1y to recognize that disagreement on some issues should result in the disputants’ being regarded as people who have left that family of beliefs, however much they desire to continue to use the Christian name. For example, many theological liberals within Chris- tendom continue to use the label of Christian for views that are clearly inconsistent with the beliefs of historic Christianity. Whether they deny the Trinity, the personality of God, the doctrine of creation, the fact of human depravity, or the doctrine of salvation by grace, they make clear that the religious system they espouse is a different worldview from what has tra- ditionally been called Christianity. Much confusion could be eliminated if some way could be found to get people to use labels like Christianity in a way that is faithful to their historic meaning.

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Worldview Thinking and

Religion

18

INTRODUCTION

Conclusion Whether we know it or not-whether we like it or not-each of us has a worldview. These worldviews function as interpretive conceptual schemes to explain why we see the world as we do, why we think and act as we do. Competing worldviews often come into conflict. These clashes may be as innocuous as a simple argument between people or as serious as a war between two nations. It is important, therefore, that we understand the extent to which significant disagreements reflect clashes between com- peting worldviews.

Worldviews are double-edged swords. An inadequate conceptual scheme can hinder our efforts to understand God, the world, and our- selves. The right conceptual scheme can suddenly bring evetything into proper focus.

W orldview thinking has important links to religious belief. Take the Christian faith as an example. Instead of viewing Christianity as a collection of theological bits and pieces to be believed or debated, indi- viduals should approach it as a conceptual system, as a total world-and- life view. Once people understand that both Christianity and its competitors are worldviews, they will be in a better position to judge the relative merits of competing systems. The case for or against Christian the- ism should be made and evaluated in terms of total systems. The reason why many people reject Christianity is not due to their problems with one or two isolated issues; their dissent results rather from the fact that the anti-Christian conceptual scheme of such people leads them to reject infor- mation and arguments that for believers provide support for their world- view. One illustration of this claim lies in people’s differing approaches to the central place that miracles occupy in the Christian faith. Religious believers who affirm the reality of such miracles as the resurrection of Jesus Christ need to understand how one’s general perspective on the world (that is , one’s worldview) controls one’s attitude toward miracle claims. People who disagree about the reality of miracles often find them- selves talking past each other because they do not appreciate the under- lying convictions that make their respective attitudes about miracles seem reasonable to them.

Christianity then is not merely a religion that tells human beings how they may be forgiven. It is a world-and-life view. The Christian world- view has important things to say about the whole of human life . Once we understand in a systematic way how challenges to Christianity are also worldviews, we will be in a better position to rationally justify our choice of the Christian worldview.

 

 

WORLDVIEW THINKING

Religious faith is not one isolated compartment of a person’s life-a compartment that we can take or leave as we wish. It is rather a dimension of life that colors or influences everything we do and believe. John Calvin taught that all human beings are “incurably religious. ” Reli- gion is an inescapable given in life. All humans have something that con- cerns them ultimately, and whatever it is, that object of ultimate concern is that person’s God. Whatever a person’s ultimate concern may be, it will have an enormous influence on everything else the person does or believes; that is one of the things ultimate concerns are like .

This view was shared by the late Henry Zylstra, who wrote:

To be human is to be scientific, yes, and practical, and rational, and moral, and social, and artistic, but to be human further is to be religious also. And this religious in man is not just another facet of himself, just another side to his nature, just another part of the whole. It is the con- dition of all the rest and the justification of all the rest. This is inevitably and inescapably so for all men. No man is religiously neutral in his knowledge of and his appropriation of reality. s

No human is religiously neutral, Zylstra states. Whether the person in question is an atheistic philosopher offering arguments against the existence of God, or a psychologist attributing belief in God to cognitive malfunction, or an American Civil Liberties Union lawyer attempting another tactic to remove religion from the public square, no human is religiously neutral. The world is not composed of religious and nonreli- gious people. It is composed rather of religious people who have dif- fering ultimate concerns and different gods and who respond to the living God in different ways. Each human life manifests different ways of expressing a person’s allegiances and answers to the ultimate ques- tions of life . All humans are incurably religious; we manifest different religious allegiances.

This point obliterates much of the usual distinction between sacred and secular. A teacher or a politician who pretends to be religiously neu- tral is not thinking very deeply. Secular humanism is a religious world- view as certainly as are Christianity and Judaism. It expresses the ultimate commitments and concerns of its proponents.

The Role of Presuppositions

The philosopher Augustine (354-430) noted that before humans can know anything, they must believe something. Whenever we think, we take some things for granted. All human beliefs rest upon other beliefs

5. Henry Zylstra, Testament of Vision (Grand Rapids: Eerclmans, 1958), 145.

The Unavoidability of Religious Concerns

Other Considerations

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20

INTRODUCTION

that we presuppose or accept without support from arguments or evi- dence. As philosopher Thomas V. Morris explains,

The most important presuppositions are the most basic and most general beliefs about God, man, and the world that anyone can have . They are not usually consciously ente1tained but rather function as the perspective from which an individual sees and interprets both the events of his own life and the various circumstances of the world around him. These pre- suppositions in conjunction with one another delimit the boundaries within which all other less foundational beliefs are held. 6

Even scientists make important epistemological, metaphysical, and ethical assumptions. They assume, for example , that knowledge is pos- sible and that sense experience is reliable (epistemology), that the uni- verse is regular (metaphysics) , and that scientists should be honest (ethics). Without these assumptions that scientists cannot justify within the limits of their methodology, scientific inquiry would soon collapse.

Basic assumptions or presuppositions are imp01tant because of the way they often determine the method and goal of theoretical thought. They can be compared with a train running on tracks that have no switches. Once people commit themselves to a certain set of presuppo- sitions, their direction and destination are determined. An acceptance of the presuppositions of the Christian worldview will lead a person to con- clusions quite different from those that would follow a commitment to the presuppositions of naturalism .?

Paradigms One purpose of this book is to help the reader recognize overlooked, unseen patterns of thinking that operate in and control much human thinking, including many of the philosophical theories we’ll examine. I have talked about worldviews and the impact that presuppositions have upon such conceptual systems. Another relevant factor is sometimes dis- cussed under the label of paradigms. A paradigm is a habitual way of thinking. In a sense, eve1y worldview is composed of many smaller par- adigms. A worldview, in other words, is a collection of paradigms.

Paradigms provide boundaries. They act as filters that screen data, namely, data that do not meet expectations connected with the paradigm. Paradigms filter information produced by our experiences. They admit data that fit the paradigm and filter out data that conflict with the para-

6. Thomas V. Morris , Francis Schaeffer’s Apologetics (Grand Rapids: Baker, 1987), 109. 7. This claim assumes that the parties involved think and act consistently. We all know

professing Christians whose judgments and conduct conflict with important principles of their faith. Many nontheists , often unconsciously, appear to draw back from positions that the ir presuppositions seem to entail.

 

 

WORLDVIEW THINKING

digm. The outdated Ptolemaic model of the solar system8 functioned as a paradigm for centuries. Copernicus’s new model placing the sun at the center of our solar system met enormous opposition at first. Much of that opposition came from the power that the old way of thinking, the old paradigm, had over the minds of many influential people.

Of course, not all paradigms are as big as our model of the solar sys- tem. People are subject to the influence of many kinds of paradigms in matters of race, religion, and other areas of life and thought.9

Personal Considerations It is hard to ignore the personal dimension that is often present in the accep- tance and evaluation of worldviews. It would be foolish to pretend that human beings always handle such matters impersonally and objectively, without reference to considerations rooted in their psychological makeup. Many people demonstrate that they are often incapable of thinking clearly about their worldview. Most of us have met people or read the writings of people who appear so captive to a paradigm that they seem incapable of giving a fair hearing to any argument or piece of evidence that appears to threaten their system. This is true of both theists and nontheists.

Sometimes people have difficulty with competing claims and systems because of philosophical presuppositions. But often people’s theoretical judgments seem inordinately affected by nontheoretical factors. This is the case, for example, when racial prejudice causes people to hold untrue beliefs about those who are objects of their prejudice. Sometimes these factors are rooted in that person’s history. Some writers have suggested that another type of nontheoretical influence affects our thinking. Accord- ing to such writers, human thoughts and actions have religious roots in the sense that they are related to the human heart, the center or religious root of our being. 10 Human beings are never neutral with regard to God. Either we worship God as Creator and Lord, or we turn away from God. Because the heart is directed either toward God or against God, theoret-

8. If any readers need reminding, this is the creation of the ancient Greek astronomer Ptolemy, who taught that the earth was the center of our solar system.

9. My use of the word paradigm in this book must not be confused with its meaning in Thomas Kuhn’s The Structure of Scientific Revolutions, 2d ed. (Chicago: University of Chicago Press, 1970). Kuhn did not invent the term; he took the word from the English lan- guage, redefined it, and turned into a technical term. The lack of a suitable alternative forces me to use the word paradigm even though my usage of the term differs from Kuhn ‘s in at least two ways. Kuhn’s “paradigm” refers primarily to the way a dominant theory in the sciences tends to blind people to a new, better, and more adequate theory. Kuhn ‘s usage also contains a heavy dosage of relativism. He often seems disinterested in questions about the truth of conflicting paradigms. ·

10. For example, see Herman Dooyeweerd, In the Twilight of Western Thought (Philadelphia: Presbyterian and Reformed, 196o).

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22

Two Challenges

INTRODUCTION

ical thinking is never as pure or autonomous as many would like to think. While this line of thinking raises questions that cannot be explored fur- ther in this book, it does seem that some people who appear to reject Christianity on what they regard as rational theoretical grounds are act- ing under the influence of nonrational factors, that is, more ultimate com- mitments of their hearts. People should be encouraged to dig below the surface and uncover the basic philosophical and religious presupposi- tions that appear to control their thinking.

The Contemporary Philosophical Assault on Conceptual Systems

M idway through the twentieth century, large numbers of younger philosophers in the English-speaking world became hostile toward philosophical system building. To people familiar with the history of phi- losophy, this repudiation of conceptual systems as the most important task of philosophers made some sense. Even the more famous and dis- tinguished systems of philosophy, such as those of Plato and Aristotle , contained problems for which no solutions seemed possible. Things worsened in the nineteenth century, when philosophers like Hegel built conceptual systems that seemed less like attempts to understand reality than efforts to squeeze the world into artificial and arbitraty pigeonholes. Consequently, many British and American philosophers turned away from system building and focused their efforts on achieving a better under- standing of small, isolated issues, problems, and puzzles.

Corliss Lamont, one of tl1e more famous American humanists in my life- time, admitted tl1at “mere has been some justifiable reaction against philo- sophic ‘systems”‘ and then noted how “contemporary philosophers have tended to confine themselves to certain circumscribed problems and areas rather than striking out boldly toward a comprehensive world-view or Weltanschauung.” Nonemeless, he counseled, analytic or linguistic philoso- phers like tl1is “cannot really escape from me responsibility of endeavoring to provide a systematic answer concerning the main issues in philosophy, however unfinished and tentative their conclusions may be. Over-special- ization wimin me field of philosophy is a convenient way of avoiding major controversial questions.” 11 On this issue, at least, Lamont was correct.

During my master’s and doctor’s studies in philosophy, I took many courses from such analytic philosophers. I remember spending one semes- ter examining a single sentence from me writings of David Hume . I spent anomer semester exploring the two-word expression “I can.” I look back

11. Corliss Lamont, Tbe Philosophy of Humanism, 6th ed. (New York: Frederick Ungar, 1982), 6.

 

 

WORLDVIEW THINKING

with admiration at the creativity of the professors, even though I remember many days in which I felt certain there were better ways to spend my time.

Imagine such a clever and intelligent philosopher who spends several decades studying the meaning of a few key words or concepts. Are we to believe that this philosopher holds no larger view of things, that his or her intellectual life contains only tiny pieces of information (important though they may be) that have no relationship to a larger picture? What if such a philosopher has reached a point of certainty about thirty indi- vidual beliefs? But what if the content of some of those beliefs logically contradicts other beliefs held by that person? What would we think about someone who fails to notice or care about such inconsistencies?

Let me make it clear that philosophical or conceptual or linguistic analysis is important, and several examples of it will show up later in this book. A well-formed worldview must be composed of something, and the separate pieces of the worldview ought to represent clear thinking about many smaller issues. No one in his or her right mind, I think, believes that the choice between a conceptual system and philosophical analysis is an either/ or situation.

Imagine a person who enters a room and finds a large table where someone has dumped hundreds of pieces from a picture puzzle. What would an observer conclude if this person examined individual pieces with no display of interest in putting those pieces together? Or what would we think if this person laboriously managed to connect three or four pieces and then put them aside with no further interest in seeing how various groupings of pieces fit together in some pattern? Aristotle began one of his books with these words , “By nature, all men desire to know.” Are analytic philosophers an exception to Aristotle’s wise words? I think not. Sometimes I imagine that in various graduate departments of philosophy there may exist secret societies for analytic philosophers, a kind of parallel to Alcoholics Anonymous, where analytic thinkers receive help in overcoming their natural desire to see the bigger picture . The let- ters of such a society might well be “AA,” meaning Analytics Anonymous.

I maintain, therefore, that the public philosophical assaults against worldviews that once were so fashionable may well have suffered from a degree of self-deception. All of those analytic philosophers had worldviews, whether they knew it or not, whether they were willing to admit it or not. And so, we are not going to allow the missteps of the old analytic philoso- phers to turn us aside from the legitimate task of worldview thinking.

A Second Challenge As we approach the start of a new millennium, a new obstacle to getting people to think in terms of worldviews or conceptual systems has reared up, like Godzilla rising from the deep. Writing in First Things, Richard

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24

INTRODUCTION

Mouw, a former student of mine who is now president of Fuller Theo- logical Seminary, recalls once observing two conflicting symbols in a car he was following . In the rear window of the auto was a Playboy bunny decal while on the dashboard was a plastic statue of the Virgin Mary. At the time Mouw saw the symbols, he interpreted their odd juxtaposition as a possible conflict between a devoutly Roman Catholic wife and a car- nal husband. In his 1998 essay, Mouw leans in a new direction, namely, “that these symbols were indeed incompatible and yet were held simul- taneously and sincerely by the same person. “12

Mouw regards these conflicting symbols as a disturbing sign of a seri- ous problem in American culture. Not too long ago, he writes, it was pos- sible for Christians to argue for the truth of their faith by placing a “strong emphasis on the coherence of a Christian view of reality. The biblical per- spective was shown to tie things together, to answer adequately more questions than other worldviews. Such an approach challenged students to make a clear choice between Christianity and, say, a naturalistic or an Eastern religious perspective. “13 However, Mouw believes (mistakenly, I think), that the day when this approach might have worked seems to have passed. Today’s students, Mouw continues,

don’t seem to put much stock in coherence and consistency. They think nothing of participating in an evangelical Bible study on Wednesday night and then engaging in a New Age meditation group on Thursday night, while spending their daily jogging time listening to a taped read- ing of The Celestine Prophecy-without any sense that there is anything inappropriate about moving in and out of these very different perspec- tives on reality [worldviewsl. 14

In short, many people are confused, and what makes the situation even more depressing is the inability of these people to see how confused they are.

Mouw then recounts a debate he had once with a theologically liberal church leader on a radio show in southern California. Mouw was there to defend the historicity of Jesus ‘ resurrection from the dead , while the lib- eral attacked the reliability of the New Testament accounts of the resur- rection. The radio program was a call-in show where listeners were invited to air their opinions; one of the first callers was a young woman identify- ing herself as Heather from Glendale who offered the following comments:

I’m not what you would call, like, a Christian . . . . Actually, right now I am sort of into-you know, witchcraft and stuff like that? But I agree with the

12. Richard Mouw, “Babel Undone,” First Things (May 1998), 9. 13 Ibid. 14. Ibid.

 

 

WORLDVIEW THINKING

guy from Fuller Seminary. I’m just shocked that someone would, like, say that Jesus wasn’t really raised from the dead!I5

Mouw reports that he was taken aback by Heather’s way of offer- ing support for his belief in the resurrection of Christ. The more he thought about what Heather said, the more worried he became about what she embodies about contemporary culture . “I am concerned,” Mouw writes,

about the way she seems to be piecing together a set of convictions to guide her life . While I did not have the opportunity to quiz her about the way in which she makes room in l1er psyche for an endorsement of both witchcraft and the Gospel’s resurrection narratives, I doubt that Heather subscribes to both views of reality, Wicca and Christianity, in their robust versions. She is placing fragments of worldviews side by side without thinking about their incompatibility. And it is precisely the fact that these disconnected cognitive bits coexist in her consciousness that causes my concern …. Here is a sense in which Heather is a microcosm-or a microchaos-of the larger culture .16

Indeed she is; and that is bad news about American culture and that of other western nations. What steps can be taken to help confused people like Heather from Glendale? I believe the answers lie in the specifics of this chapter. We must help the Heathers of the world to achieve consciousness of how well or how badly the pieces of their conceptual system fit. We must help them understand the indispensability of thinking and behaving in a logically consistent way, so that when they finally become cognizant of their incoherent beliefs, they will begin the task of tossing many of them aside . In other words, we should strive to do what many Christians under the influence of postmodernism have ceased to do.

M any people, acting under a false sense of tolerance, are reluctant to disagree with the opinions of other people, no matter how patently false those opinions may be. It is only natural that many who think this way will adopt a kind of worldview relativism. In this way of thinking, all worldviews apparently are created equal, whether their creators hap- pen to be Mother Teresa or Adolf Hitler. When this mantra is put into words, it comes out as “You have your worldview, and I have mine.” For such people, one worldview is as good as another.

Worldviews should be evaluated according to several tests. In fact, I contend, there are four such tests. They are the test of reason; the test of outer experience; the test of inner experience; and the test of practice.

15 Ibid ., 10. 16. Ibid.

Evaluating a Worldview

25

 

 

26

INTRODUCTION

The Test of Reason By the test of reason I mean logic or, to be more specific, the law of non- contradiction . Since most of chapter 8 is devoted to an analysis of this test, I can be brief. Attempts to define the law of noncontradiction seldom induce much in the way of excitement, but I offer a definition anyway. The law of noncontradiction states that A, which can stand for anything, cannot be both Band non-E at the same time in the same sense. For example, a proposition cannot be true and false at the same time in the same sense; an object cannot be both round and square at the same time and in the same sense.

The presence of a logical contradiction is always a sign of error. Hence, we have a right to expect a conceptual system to be logically con- sistent, both in its parts (its individual propositions) and in the whole. A conceptual system is in obvious trouble if it fails to hang together logi- cally. Logical incoherence can be more or less fatal, depending on whether the contradiction exists among less central beliefs or whether it lies at the center of the system.J7

Worldviews should always be submitted to the test of the law of non- contradiction. Inconsistency is always a sign of error, and the charge of inconsistency should be taken seriously.

For all its importance, however, the test of logical consistency can never be the only criterion by which we evaluate worldviews. Logic can be only a negative test. While the presence of a contradiction will alert us to the presence of error, the absence of contradiction does not guar- antee the presence of truth. For that, we need other criteria.

The Test of Outer Experience Worldviews should pass not only the test of reason but also the test of experience. Worldviews should be relevant to what we know about the world and ourselves. My brief account of the test of experience will be divided into two parts: the test of the outer world (this section) and the test of the inner world. The human experience that functions as a test of worldview beliefs includes our experience of the world outside us. It is proper for people to object when a worldview claim conflicts with what we know to be true of the physical universe. This is one reason why no reader of this book believes that the world is flat or that the earth is the center of our solar system.

As part of the test of outer experience, we have a right to expect worldviews to touch base with our experience of the world outside us.

17. It is fair to raise questions about supposed contradictions within the Christian faith. I consider one of these in the appendix to chapter 4.

 

 

WORLDVIEW THINKING

The worldview should help us understand what we perceive. A number of worldview beliefs fail this test, including the following:

Pain and death are illusions . All human beings are innately good. Human beings are making constant progress toward perfection.

No worldview deserves respect if it ignores or is inconsistent with human experience.

The Test of Inner Experience As we have seen, worldviews should fit what we know about the exter- nal world. It does appear, however, that many who urge objective vali- dation fail to give proper credit to the subjective validation provided by our consciousness of our inner world. 18 Worldviews also need to fit what we know about ourselves. Examples of this kind of information include the following: I am a being who thinks, hopes, experiences pleasure and pain, believes, and desires. I am also a being who is often conscious of moral right and wrong and who feels guilty and sinful for having failed to do what is right. I am a being who remembers the past, is conscious of the present, and anticipates the future. I can think about things that do not exist. I can plan and then execute my plans. I am able to act intentionally; instead of merely responding to stimuli, I can will to do something and then do it. 19 I am a person who loves other human beings. I can empathize with others and share their sorrow and joy. I know that someday I will die, and I have faith that I will survive the death of my body.

No matter how hard it may be to look honestly at our inner self, we are right in being suspicious of those whose defense of a worldview ignores or rejects the inner world. Worldviews that cannot do justice to an internalized moral obligation or to the guilt we sense when we disobey

18. My language in this section should not be understood in a way that suggests I view the human being as some kind of ghost in a machine. Phrases like “outer world, ” “inner world,” and “the world outside us” are metaphors that come namrally to all of us who are not, at the moment, reading a paper to a philosophy seminar. My language is not intended to imply any particular metaphysical theory (for example, an opinion with regard to the mind-body problem) or epistemological view (such as a representative the01y of sense perception) . My language is phenomenological language, that is, it describes the way dif- ferent things appear to us. My experience of my typewriter at this moment is of an object that appears to exist outside of and independent of my consciousness or awareness of the typewriter. My consciousness of my mental states (expressible in propositions like “I am hungry”) is of something that most people can describe comfortably as belonging to their inner world. As long as the language is understood in a nonliteral way, there is no problem.

19. It would be a mistake to think that this sentence implies anything with regard to what we commonly refer to by the expression “free will. ” See chapter 15 in part 2.

27

 

 

An Application of Our Four

Tests

28

INTRODUCTION

such duties or to the human encounter with genuine love are clearly defective when compared with the biblical worldview.

The Test of Practice Worldviews should be tested not only in the philosophy classroom but also in the laboratory of life. It is one thing for a worldview to pass certain the- oretical tests (reason and experience); it is another for the worldview to pass a practical test, namely, can people who profess that worldview live con- sistently in harmony with the system they profess? Or do we find that they are forced to live according to beliefs borrowed from a competing system? Such a discovery, I suggest, should produce more than embarrassment.

This practical test played an important role in the work of the Chris- tian thinker Francis Schaeffer. As Morris explains Schaeffer’s thinking, the two environments in which humans must live include “the external world with its form and complexity, and the internal world of the man’s own characteristics as a human being. This ‘inner world’ includes such human qualities ‘as a desire for significance, love, and meaning, and fear of non- being, among others .”’20

This is a good time to see these various tests at work.

I n September 1996, an American monthly magazine published an arti-cle in which the author, Kimberly Manning, told the story of her sojourn among several conflicting worldviews. 21 Mrs . Manning was reared in a Christian home in which, she reports, the “Christian values of love thy neighbor, personal morality, and strong faith were modeled constantly at home and reinforced by Anabaptist fundamentalists who set a very con- servative tone for the community. Most significantly, I was raised with the old-fashioned idea that there is objective truth-that while there may be some gray areas in life , there is such a thing as definitive right and wrong.”22 But because no one ever explained to Manning how these val-

20. Morris , Francis Schaeffer ‘s Apologetics, 21. In this paragraph, Morris is both para- phrasing and quoting Schaeffe r.

21. Se e Kimberly Manning, “My Road from Gender Feminism to Catholicism,” New O:x;(ord Review (September 1996) , 20-26 . Gender feminism is the present subject only becaus e it was the new worldview toward which Mrs . Manning gravitated. All of the descriptions and opinions offere d about this worldview are those of Mrs. Manning. She has produced a remarkable testimony of the events and conditions that led her to embrace ge nder feminism and then to reject it. It seldom happe ns that people who become con- ve rts to a set of paradigms such as her gender feminism are able to achieve sufficient dis- tance from their original commitment to recognize its intellectual difficulties. Even less frequently can we find someone like Mrs. Manning who can describe her sojourn in such an engaging manner. Mrs. Manning’s story is an excellent example of the worldview tests identified earlier in this chapter.

22 . Ibid. , 21.

 

 

WORLDVIEW THINKING

ues were connected to God and to a Christian worldview, she admits that it was easy for her to drift away from the beliefs and standards of her family. Over a period of several years, she slowly abandoned her Chris- tian worldview and moved into the orbit of a worldview known as gen- der feminism.

Manning’s abandonment of her parents’ Christianity and her conver- sion to gender feminism were “a slow and insidious process. I use the word ‘conversion’ purposely, because I later came to see that gender fem- inism is a pseudo-religion in which all of the archetypal symbols are there in a twisted manner. ‘Womyn ‘ is deified, empowerment is the mantra , unborn children are the blood sacrifices in the ritual of abortion, and men are the scapegoats for our sins. “23 Keep in mind that Manning is describ- ing beliefs she embraced as a substitute for her earlier Christian world- view. She was content with the beliefs she describes.

So long as she majored in science, nothing happened to move her toward gender feminism. Things changed, however, as soon as she changed her college major to social work. She tells of hearing “a lot of talk about ‘woman’s experience,’ how it is the ultimate source of truth. It began to seem like an all-out attack on women was taking place in society, in the form of domestic abuse. . . . I began to read a lot about misogyny, considered by many feminists to be a deep psychological predisposition in all men.” 24

After graduation from college, Manning explored pantheism and added features of New Age thinking to her worldview. She became fas- cinated with theories that stressed subjectivism from a female perspec- tive. “Psychology and spirituality were my passions ,” she writes, “and the left-brained world of critical thinking was now diagnosed as anal- retentive.2s I became convinced of such nebulous notions as there is no evil (or good/ evil/God are all the same), pain is an illusion, God is really a woman, if you don ‘t get it right in this life you can always come back and try again, truth is whatever we make it for we are all creating our own realities, and all views and choices are of equal value . My highest virtue became tolerance, and I felt guilty if I in any way judged another’s actions.” 26 In other words, Manning’s radical feminism embraced many features of what is often called New Age thinking . 27 She goes on to note

23. Ibid. 24. Ibid. 25. The term anal-retentive is becoming a common term in American discourse. People

who use it to demean persons who differ from them seem to have in mind something like intellectual constipation.

26 . Manning, “My Road from Gender Feminism to Catholicism,” 21. 27. For a discussion of the New Age worldview, see Ronald H. Nash, Worldviews in

Conflict (Grand Rapids: Zondervan, 1992).

29

 

 

30

INTRODUCTION

that some feminists she read even described sex within marriage as rape.

Manning describes a view of history that she shared with others in her movement. She begins by talking about a time of peace and harmony on this planet. Humans held all things equally; violence did not exist. The major reason for the harmony and nonviolence was the fact that these cultures were ruled by women who wielded their power wisely. Given Manning’s wholehearted commitment to her feminist paradigms, she was not troubled by the lack of any historical support for her theories.

Then, she writes, “It all came to a halt when men rose up and began to use force, rooted in misogyny, to bring women under their control. This was not some series of isolated uprisings, but a systematic reversal of world power and a subjugation of women which has left [the female] gender devastated. Rape was the first method used to subdue women, followed by the development of the institution of marriage; however, as time went on, more sophisticated mechanisms were employed to rob women of their power, both earthly and spiritual.” 28 Manning is describ- ing her beliefs at the time.

As she continues, Manning explains her growing hostility toward Christianity.

The coup de grace in this destruction of matriarchal utopia was the devel- opment of Christianity. This patriarchal system, purposely dominated by men, would seek to destroy the last vestiges of the great goddess- centered religions by establishing the complete authority of males over females through its use of supposed sacred writings (the Bible) and mas- culine symbolism to describe God. The great peace-loving goddess reli- gions29 were no match for the brute force of a male dominated Christendom and so were decimated. The greatest blow was the Inqui- sition, in which millions of pagan women, many high priestesses, were burned at the stake, as the Catholic Church made its massive attempt finally to eradicate female power. Then came the witch hunts in the New World , while today such constructs as gender roles continue the assaults against feminine energy on the planet. 30

Manning then deals with another dimension of her new worldview: “The evidence mounted in my mind: Men were simply evil, and governments and organized religion-specifically Christianity in America-were their weapons.”31 She next turns her attention to the day when gender feminism

28. Manning, “My Road from Gender Feminism to Catholicism,” 20-21. 29. The ancient goddess religions included enormous amounts of violence, including

self-castration. For information , see Ronald H. Nash, Tbe Gospel and the Greeks (Richard- son, Tex.: Probe , 1992), chap. 8.

30. Manning , “My Road from Gender Feminism to Catholicism,” 21. 31. Ibid. , 22.

 

 

WORLDVIEW THINKING

ceased to be a collection of theories. It was the day of her “conversion,” the day she had what she describes as her “click” expetience, her paradigm shift, her rebirth as a gender feminist. She had begun working in a women’s shel- ter when it struck her “that the cultural reality of my childhood did not exist. I realized in my moment of ‘enlightenment’ that all men were perpetrators and all women were victims.”32 “From that moment on,” she says,

for the next four years , I essentially abandoned the notion of objective truth and embraced the world view that all things are relative and truth is determined by the individual. This was a wholly right-brained approach to life in which one’s personal experience and feelings at any given moment determine reality. Left-brained thinking patterns, such as critical analysis [i.e., logic] and skepticism, were deemed too rigid, too limiting, too male. I felt freed by the artistic approach to life [i.e., feelings] where everything is an open possibility. “33

At this point, it would have been understandable for anyone familiar with Manning’s commitment to her new worldview to feel confident that any return to the Christian faith of her parents was inconceivable. But problems arose for her subjective, relative view of truth. First, it clashed with her studies in science, especially when the women’s shelter falsified data and used a defective statistical method. The relativity of truth did not extend to mathematics, at least so far. But then she had an “anti-click experience.”

One day it suddenly dawned on me that if I were to base my truth solely on my own personal experience , then I could not subscribe to the gen- der feminist model. After all, my experience [the test of outer experience] of my father, brother, and husband was that men were wonderfully kind and had the utmost respect for women. It was statistically impossible that I alone would have found the only three decent men in the entire world. So with that, gender feminism became a self-refuting proposition for me [the test of reason] and began to crumble before my eyes. That one such basic argument in logic could devastate my entire philosophy [i.e. , world- view] was quite an embarrassing blow .34

After leaving gender feminism, Manning began to attend a church where the pastor “argued that Christianity is not some nebulous religion of blind faith. He spoke of Christianity as the source of objective truth, grounded in a real act that had occurred in a specific moment in human history. “35 The rest of Manning’s story is bound to produce disagreements among those who wish to read it. Nonetheless her account is a fine

32 Ibid. 33. Ibid. 34. Ibid., 23. 35. Ibid.

31

 

 

32

Changing Worldviews

Conclusion

INTRODUCTION

example of the ways in which worldviews come to control our thinking, both for the good and for the bad. As Manning discovered, the right eye- glasses (in her case, the correct worldview) can put the world into clearer focus. The wrong worldview can lead one into serious error.

Though the influence of nontheoretical factors on people’s thinking is often extensive, it is seldom total in the sense that it precludes life- altering changes. Even in the case of Saul of Tarsus-one of early Chris- tianity’s greatest enemies-where it might appear that a person was dominated by commitments that ruled out any possibility of a change or conversion, things may never be hopeless. People do change conceptual systems. Conversions take place all the time. People who used to be humanists or naturalists or atheists or followers of some competing reli- gious faith have found reasons to turn away from their old conceptual systems and embrace Christianity. Conversely, people who used to pro- fess allegiance to Christianity reach a point where they feel they can no longer believe . In spite of all the obstacles, people do occasionally begin to doubt conceptual systems they had accepted for years.

It does not seem possible to identify a single set of necessary conditions that are always present when people change a worldview. Many people remain blissfully unaware that they have a worldview, even though the sudden change in their life and thought resulted from their exchanging their old worldview for their new one. What does seem clear is that changes this dramatic usually require time along with a period of doubt about key elements of the worldview. Even when the change may appear to have been sudden, it was in all likelihood preceded by a period of grow- ing uncertainty and doubt. In many cases, the change is triggered by an important event, often a crisis. But I have also heard people recount sto- ries that lay out a different scenario. Suddenly, or so it seemed, one event or piece of information led these persons to begin thinking in terms of a conceptual scheme that was totally different for them or one that they were becoming conscious of for the first time. Quite unexpectedly, these people saw things they had overlooked before; or they suddenly saw things fit together in a pattern so that there was meaning where none had been dis- cernible before. It seems foolish, therefore, to stipulate that life-transform- ing changes in a worldview must match some pattern. People change their minds on important subjects for a bewildering variety of reasons .

I n keeping with this book’s emphasis upon conceptual systems, the chapters in part 1 will deal with six of the most influential worldviews in the history of human thought. Even though these conceptual systems predate modern times, all of them continue to exercise a significant influ- ence in our own day.

 

 

WORLDVIEW THINK I NG

OPTIONAL WRITING ASSIGNMENT Make a list providing as much detail as you can about your worldview

at this time in your life. Use the five major parts of a worldview as head- ings for information about your major worldview beliefs. Can you iden- tity any potential logical inconsistencies among these beliefs? Is your commitment to any elements in this list shaky? Save this list until your reading of the book is completed and the course for which this book is a text is finished. Then do this exercise again, and compare your two lists and note the changes.

FOR FURTHER READING Norman L. Geisler and William D. Watkins, Worlds Apart (Grand Rapids:

Baker, 1989). C. S. Lewis, Miracles (New York: Macmillan, 1960). Ronald H . Nash, Faith and Reason (Grand Rapids: Zondervan, 1988). Ronald H. Nash, Worldviews in Conjlict(Grand Rapids: Zondervan, 1992). Gary Phillips and William E. Brown, Making Sense of Your Worldview

(Chicago: Moody Press, 1991). Richard L. Purtill, Reason to Believe (Grand Rapids: Eerdmans, 1974).

33

 

 

PART ONE

Six Conceptual Systems

Now that we have been introduced to the notion of a worldview or conceptual system, we are ready to apply that knowledge to six important worldviews from the ancient and medieval worlds.

In chapter 2, I explain the naturalistic worldview found in the writ- ings of the ancient Greek atomist Democritus, the somewhat later Greek thinker Epicurus, and his Roman disciple Lucretius. The naturalistic world- view dates to the beginnings of western philosophy in ancient Greece. It continues to hold fascination for large numbers of people.

The chapters on Plato , Aristotle , Plotinus, Augustine, and Aquinas contain few surprises for readers familiar with the terrain. If this were a book on the history of philosophy, there would be differences in empha- sis. But because I am primarily interested in the worldviews of each thinker, I am justified in paying less or no attention to certain aspects of their thinking. I am also interested in noting links between the systems I examine and facets of Christian belief.

In the case of Plato, for example, I will discuss his theory of the Forms and its relationship to his understanding of the human soul and human knowledge . In other words, I will use Plato’s conceptual system as a way of introducing the student to some fundamental issues in metaphysics, epistemology, ethics, and anthropology as well as thinking about God. My selection of material is based on the following criteria: the importance of these ideas in the history of philosophy and the interest that thinking people within Christendom ought to have in some of these theories, such as the radical differences between Plato’s understanding of creation and the Christian doctrine of creation ex nihilo . Each of the conceptual systems covered in part 1 sides with one of these views . The naturalists I discuss along with Aristotle and possibly Aquinas side with empiricism. Plato, Plot- inus, and Augustine meet the qualifications for being rationalists .

Aristotle’s writings are notorious for their difficulty. Even worse, many discussions of Aristotle’s thought are boring. I have done my best to avoid these pitfalls, though with Aristotle no one can guarantee immunity from boredom. I will explain as clearly as I can how Aristotle’s metaphysics,

Introduction

35

 

 

36

PART ONE: SIX CONCEPTUAL SYSTEMS

epistemology, and anthropology, particularly his view of the soul, differ from Plato’s .

Even though Plotinus is the most important philosopher between Aristotle and Augustine, he is often ignored outside of history of philos- ophy courses. His writings are also difficult to understand unless one has the benefit of the kind of approach represented in this book. While Plot- inus was not a Christian, his views played a role in the development of Augustine’s thought. Eight hundred years later, Plotinus’s beliefs were influencing the world of ideas in Aquinas’s lifetime . Moreover, Plotinus is in some respects a forerunner of twentieth-century process philosophy. I will relate Plotinus’s system both to Plato and Aristotle before him and to Augustine and Aquinas after him.

My treatment of the life and thought of Augustine will enable me to show how Augustine’s Christian worldview provides a foundation from which we can look back and see the serious failings of the first four worldviews covered in part 1. Augustine was not a simpleminded Pla- tonist. He transformed Plato ‘s system in many significant ways as he developed his own worldview.

Even philosophers who are not followers of Thomas Aquinas find it easy to express admiration for his genius, along with appreciation for many elements of his system. Aquinas was not a simpleminded Aris- totelian. I will explore the agreements and disagreements between Augus- tine and Aquinas and between Augustinians and Thomists. I will examine the strengths and weaknesses of the more important elements of Aquinas’s system, including his thinking about God.

 
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